Today the moon is in Aries also tha mars is in Aries.
The mars is the ruler of the aries.
the aries and the mars brings extreme activity.
the mars and the aries are associated with the war.
so now and the next two months is the best time to fight to earn things.
(By our astrologist Hyperborius)
Thursday, April 23, 2009
Astral Projection. Spells beyond the limitations of body
The physical body sets many limitations on your magical abillity
and on your ability to cast spells.
The body uses much of your spiritual energy for its activity.
the spirit moves the body.
The body is a prison for the spirit.
so when you are out of your body you cast stronger spells.
also your soul takes energy from the environment and become stronger.
So if you are a practitioner of astral projection you will cast stronger spells even when you are inside your physical body.
The concept of astral projection exists in many religions. Y.E tibetian buddhism where the astral body is called rainbow body also in hinduism, voodoo, paganism,wicca druidism, occultism,theosophy,shamanism, in religions of indian tribes etc.
We all makes astral projections when we sleep. we just don't know it.
A method of astral projection is through the lucid dreaming.
First of all you must sleep in certain times.
keep a notebook with your dreams so you can remember them.
exercise in dreaming while you are aware that you dreaming.
then visualize in your dream that you are out of your body.
you will see your body from up.
with the astral projection you can travel with very high speed.
you can be in an other country or even galaxy in a second.
Enjoy the trip.
and on your ability to cast spells.
The body uses much of your spiritual energy for its activity.
the spirit moves the body.
The body is a prison for the spirit.
so when you are out of your body you cast stronger spells.
also your soul takes energy from the environment and become stronger.
So if you are a practitioner of astral projection you will cast stronger spells even when you are inside your physical body.
The concept of astral projection exists in many religions. Y.E tibetian buddhism where the astral body is called rainbow body also in hinduism, voodoo, paganism,wicca druidism, occultism,theosophy,shamanism, in religions of indian tribes etc.
We all makes astral projections when we sleep. we just don't know it.
A method of astral projection is through the lucid dreaming.
First of all you must sleep in certain times.
keep a notebook with your dreams so you can remember them.
exercise in dreaming while you are aware that you dreaming.
then visualize in your dream that you are out of your body.
you will see your body from up.
with the astral projection you can travel with very high speed.
you can be in an other country or even galaxy in a second.
Enjoy the trip.
Spirit invication, how to call spirits for money and for curses
Ok.some spirit told me that one of you had the question. "how to call spirits",
First of all a spirit can help you with casting a spell.
the spirits works beyond the limitations of body.
A powerful spirit can help you to become rich, to cast strong spells or to revenge your
enemies with curses.
There are plenty ways of calling spirits. one way is ta ouija board.
Other way is with spells and a magical circle.
an other way is call a spell when you are in the state of meditation.
A ouija board (correctly pronounced /wiʤə/ although often pronounced /wiʤi/, also known as spirit board or talking board) is any flat board with letters, numbers, and other symbols, used to communicate with spirits. It uses a planchette (small heart-shaped piece of wood) or movable indicator to indicate the message by spelling it out on the board during a séance. The fingers of the participants are placed on the planchette that then moves about the board to spell out messages. Ouija is a trademark for a talking board currently sold by Parker Brothers While the word is not considered a genericized trademark, it has become a trademark that is often used generically to refer to any talking board.
source:wikipedia
Also Aleister crowley used the ouija board.
First of all a spirit can help you with casting a spell.
the spirits works beyond the limitations of body.
A powerful spirit can help you to become rich, to cast strong spells or to revenge your
enemies with curses.
There are plenty ways of calling spirits. one way is ta ouija board.
Other way is with spells and a magical circle.
an other way is call a spell when you are in the state of meditation.
A ouija board (correctly pronounced /wiʤə/ although often pronounced /wiʤi/, also known as spirit board or talking board) is any flat board with letters, numbers, and other symbols, used to communicate with spirits. It uses a planchette (small heart-shaped piece of wood) or movable indicator to indicate the message by spelling it out on the board during a séance. The fingers of the participants are placed on the planchette that then moves about the board to spell out messages. Ouija is a trademark for a talking board currently sold by Parker Brothers While the word is not considered a genericized trademark, it has become a trademark that is often used generically to refer to any talking board.
source:wikipedia
Also Aleister crowley used the ouija board.
Wednesday, April 22, 2009
Chod: cutting the ego and ignorance
The chod is a buddhistic technique.
Maybe you not expected in a left hand path blog to see article about cutting ego.
but relax. the ego is natural. but in order to perform magic you must to see thinks in a non-dualistic way. you must feel that you are not exist separated from the universe. that you are part of it.
You cant use the powers of nature if you are not one with the nature.
Thus who perform the chod ritual must have fearlessness and abstinence from expectation and disappointment,
The chod ritual is performed in graveyards and haunted houses and lonely places at night.
The practitioner of the chod must visualize that a deity cutting his body to pieces and offering them to the beings of the universe trans formated to light.
the chod helps the practitioner to overcome his fears and to
become united with the universe.
this unity helps him to perform better spells. and makes him stronger in any aspect.
Maybe you not expected in a left hand path blog to see article about cutting ego.
but relax. the ego is natural. but in order to perform magic you must to see thinks in a non-dualistic way. you must feel that you are not exist separated from the universe. that you are part of it.
You cant use the powers of nature if you are not one with the nature.
Thus who perform the chod ritual must have fearlessness and abstinence from expectation and disappointment,
The chod ritual is performed in graveyards and haunted houses and lonely places at night.
The practitioner of the chod must visualize that a deity cutting his body to pieces and offering them to the beings of the universe trans formated to light.
the chod helps the practitioner to overcome his fears and to
become united with the universe.
this unity helps him to perform better spells. and makes him stronger in any aspect.
Tuesday, April 21, 2009
Callendar, The wheel of the year : Beltaine
The wheel of the year in wiccan tradition is the annual cycle of the Earth's seasons.
In wicca their are eight major hollidays.
Beltane is one of the four "fire festivals" or "greater sabbats". Although the holiday may use features of the Gaelic Bealtaine, such as the bonfire, it bears more relation to the Germanic May Day festival, both in its significance (focusing on fertility) and its rituals (such as maypole dancing). Some Wiccans celebrate 'High Beltaine' by enacting a ritual union of the May Lord and Lady.
It is celebrated with rituals by neo pagans wiccans druids etc at Apr 30 every ear
In wicca their are eight major hollidays.
Beltane is one of the four "fire festivals" or "greater sabbats". Although the holiday may use features of the Gaelic Bealtaine, such as the bonfire, it bears more relation to the Germanic May Day festival, both in its significance (focusing on fertility) and its rituals (such as maypole dancing). Some Wiccans celebrate 'High Beltaine' by enacting a ritual union of the May Lord and Lady.
It is celebrated with rituals by neo pagans wiccans druids etc at Apr 30 every ear
The true meaning of the lucifer
The true meaning of the lucifer.
In anciend greek and roman mythologies; lucifer or eosforos in greek was the god which was represented by the star of venus.
so the eosforos or lucifer was the bringer of the light.
the first light in the morning.
so why the lucifer is associated with the satan of the hebrew and christian religions?
because the christians needed a boogie man to make the people scared.
In tha anciend religions they was no good or evil.
so the dualistic religion of christianity needed to make look the ancient religion to look bad.
thats the christians associated their satan with Lucifer. because they needed to associate the old religion with the evil.
In anciend greek and roman mythologies; lucifer or eosforos in greek was the god which was represented by the star of venus.
so the eosforos or lucifer was the bringer of the light.
the first light in the morning.
so why the lucifer is associated with the satan of the hebrew and christian religions?
because the christians needed a boogie man to make the people scared.
In tha anciend religions they was no good or evil.
so the dualistic religion of christianity needed to make look the ancient religion to look bad.
thats the christians associated their satan with Lucifer. because they needed to associate the old religion with the evil.
Monday, April 20, 2009
cast spells for money, power and fame
You can cast spells to gain power, money, fame, public relations etc.
the most important part of the spell casting is to believe.
if you believe then the spell will work.
as many spells you cast your ability will grow.
is like playing in an RPG game. as you play you earn points and
you became stronger.
so as far as you make spells, your astral quota (A.Q) will grow.
Now. to wish money or power, fame etc add your wish here in a form of a comment.
the most important part of the spell casting is to believe.
if you believe then the spell will work.
as many spells you cast your ability will grow.
is like playing in an RPG game. as you play you earn points and
you became stronger.
so as far as you make spells, your astral quota (A.Q) will grow.
Now. to wish money or power, fame etc add your wish here in a form of a comment.
Curse words or cursing words
cursing words are some magical words which we use to make our spells stronger.
there are in many languages.
the more powerfull languages for this are the latin and greek and the english.
thus words are some initiations to gods or demons to aid the spell.
there are in many languages.
the more powerfull languages for this are the latin and greek and the english.
thus words are some initiations to gods or demons to aid the spell.
Cursing on the internet. the digital spells are remaining for ever
some wiccan told me. that is ridicilus to make spells online in the internet.
i wondering why.
the spititual world is manifesting upon the world of objects.
and the world of the objects effect the spiritual world (according to Plato for example).
The internet is a part of the world of the objects so a curse or spell in the internet is the same
effective as any other spell.
Actually is not the same effective but more effective. because the digital spells are remaining for ever.
i wondering why.
the spititual world is manifesting upon the world of objects.
and the world of the objects effect the spiritual world (according to Plato for example).
The internet is a part of the world of the objects so a curse or spell in the internet is the same
effective as any other spell.
Actually is not the same effective but more effective. because the digital spells are remaining for ever.
Terms of use.
this site is created only for entertainment reasons.
Attention This site is not intended for children!
this site is only for adults. if you are an underage person (under 21) then leave.
this site doesn't promote hatred. hate messages and abusive messages wont be accepted.
we believe in the free speech and in the religious freedom. we don't want to proselytize someone in any religion. if you feel offended by the content of the site then just leave.
We provide information about spells and magic but we don't ask from anyone or prompt anyone to cast a spell make magic or anything.We are not supporting any illegal acts.
Beware. this site have pagan content. in this site they are articles which have to do with magic, paganism, yoga, occultism,spells and curses.
By entering in this site you agree that you are older than 21 years old and you will use the informations which are provided here only for lawful use.
You agree that you will not make any posts with illegal content.
that you will not promote hatred, racism or violence.
in this site we are not promote any hatred.
Attention This site is not intended for children!
this site is only for adults. if you are an underage person (under 21) then leave.
this site doesn't promote hatred. hate messages and abusive messages wont be accepted.
we believe in the free speech and in the religious freedom. we don't want to proselytize someone in any religion. if you feel offended by the content of the site then just leave.
We provide information about spells and magic but we don't ask from anyone or prompt anyone to cast a spell make magic or anything.We are not supporting any illegal acts.
Beware. this site have pagan content. in this site they are articles which have to do with magic, paganism, yoga, occultism,spells and curses.
By entering in this site you agree that you are older than 21 years old and you will use the informations which are provided here only for lawful use.
You agree that you will not make any posts with illegal content.
that you will not promote hatred, racism or violence.
in this site we are not promote any hatred.
the law of attraction (myths and reality)
According to the Law of Attraction people's thoughts (both conscious and unconscious) dictate the reality of their lives, whether or not they're aware of it.
Essentially "if you really want something and truly believe it's possible, you'll get it", but putting a lot of attention and thought onto something you don't want means you'll probably get that to.
Well this is not totally true.
The nature doesn't work that way. if you think about something its not necessary that you earn it.
you must but some effort and energy in the universe.
for example you can use physical effort (try hard).
"Or magical effort (Spells). or a combination of thus.
All that we are is the result of what we have thought. If a man speaks or acts with an
evil thought, pain follows him. If a man speaks or acts with a pure thought, happiness
follows him, like a shadow that never leaves him.
Buddha
So how this work? this is work with a magical way? it work like the law of attraction?
no. but our thoughts determine our actions. so if you thought in your work that you are scared of doing something wrong. then probably you will do something wrong.
All wrong-doing arises because of mind. If mind is transformed can
wrong-doing remain?
Buddha
So our thought don't determine the external attractions but it determines our actions.
and our action can attract many events.
Essentially "if you really want something and truly believe it's possible, you'll get it", but putting a lot of attention and thought onto something you don't want means you'll probably get that to.
Well this is not totally true.
The nature doesn't work that way. if you think about something its not necessary that you earn it.
you must but some effort and energy in the universe.
for example you can use physical effort (try hard).
"Or magical effort (Spells). or a combination of thus.
All that we are is the result of what we have thought. If a man speaks or acts with an
evil thought, pain follows him. If a man speaks or acts with a pure thought, happiness
follows him, like a shadow that never leaves him.
Buddha
So how this work? this is work with a magical way? it work like the law of attraction?
no. but our thoughts determine our actions. so if you thought in your work that you are scared of doing something wrong. then probably you will do something wrong.
All wrong-doing arises because of mind. If mind is transformed can
wrong-doing remain?
Buddha
So our thought don't determine the external attractions but it determines our actions.
and our action can attract many events.
"How to cast a spell or curse on someone"
A spirit told me that some user want to know
"How to cast a spell or curse on someone"
First of all thus are two different things as i said in the article the main differences between curses and spells .
There is a difference between cast a curse and cast a spell.
the spell are verses and rituals.
casting a curse can be spell or ritual or can be only a word
upon the anger.
For example a gypsy can curse you with his words. but he can
curse you with a ritual (in that case you are fucked
up except if you ask for my help).
now lets say that you want to curse someone with a ritual.
there are many ways to do that.
In other article i told you about the cursing templates.
there are also other ways.
for example by the creation of thought form or by coursing during meditation
or with a ritual or a combination of those.
"How to cast a spell or curse on someone"
First of all thus are two different things as i said in the article the main differences between curses and spells .
There is a difference between cast a curse and cast a spell.
the spell are verses and rituals.
casting a curse can be spell or ritual or can be only a word
upon the anger.
For example a gypsy can curse you with his words. but he can
curse you with a ritual (in that case you are fucked
up except if you ask for my help).
now lets say that you want to curse someone with a ritual.
there are many ways to do that.
In other article i told you about the cursing templates.
there are also other ways.
for example by the creation of thought form or by coursing during meditation
or with a ritual or a combination of those.
Sunday, April 19, 2009
yoga and magic
Many of you have heart about yoga by the life style magazines
and the western gym classes.
thus classes has nothing to do with the real yoga.
thus classes are just replications of the yoga postures
but are characterized by a lack of philosophic background.
the true yoga is an occult tradition.
Here we examine yoga as a tool to make evolve your magical ability
The magician uses the powers of universe. so as stronger is his union with the universe
more stronger will be his spells.
First of all we must examine the meaning of the word "yoga".
Yoga is first of all the union of the subject and the object of
consciousness: of the seer with the thing seen.
Now, there is nothing strange of wonderful about all this.
The study of the principles of Yoga is very useful to the person who want to cast spells, if only to make him think about the nature of the world as he supposes that he knows it.
Let us consider a piece of cheese. We say that this has certain
qualities, shape, structure, colour, solidity, weight, taste, smell,
consistency and the rest; but investigation has shown that this is
all illusory. Where are these qualities? Not in the cheese, for
different observers give quite different accounts of it. Not in
ourselves, for we do not perceive them in the absence of the cheese.
All 'material things,' all impressions, are phantoms.
In reality the cheese is nothing but a series of electric
charges. Even the most fundamental quality of all, mass, has been
found not to exist. The same is true of the matter in our brains
which is partly responsible for these perceptions
So the yoga helps you to understand the true nature of things and what is behind the
illusory world.
This is the more powerful tool of magician. to know that all around him are just illusions
So he can manifest his will upon the phenomenas.
Some yoga terms are:
Dharana -- Control of though
Yama (Self control or discipline).
For example control of the sences the mind and desire
Nyiamas: the propriate lifestyle
By the Asana one can experience the unity of body and mind.
Asana is a dynamic position, in which the practitioner is perfectly poised between activity and nonactivity.
Pranayama. the control of the breath.
In Dhyana, the person which meditating is not conscious of the act of meditation (for example. is not aware that s/he is meditating) but is only aware that s/he exists (consciousness of being), and aware of the object of meditation
Dhāraṇā may be translated as "holding", "holding steady", "concentration" or "single focus". The prior limb Pratyahara invoves withdrawing the senses from external phenomena. Dhāraṇā builds further upon this by refining it further to ekagrata or ekagra chitta, that is single-pointed concentration and focus,
in Dharana "The mind thinks about one object and avoids other thoughts."
as the meditator becomes more advanced, consciousness of the act of meditation disappears, and only the consciousness of being/existing and the object of concentration exist (in the mind).
and the western gym classes.
thus classes has nothing to do with the real yoga.
thus classes are just replications of the yoga postures
but are characterized by a lack of philosophic background.
the true yoga is an occult tradition.
Here we examine yoga as a tool to make evolve your magical ability
The magician uses the powers of universe. so as stronger is his union with the universe
more stronger will be his spells.
First of all we must examine the meaning of the word "yoga".
Yoga is first of all the union of the subject and the object of
consciousness: of the seer with the thing seen.
Now, there is nothing strange of wonderful about all this.
The study of the principles of Yoga is very useful to the person who want to cast spells, if only to make him think about the nature of the world as he supposes that he knows it.
Let us consider a piece of cheese. We say that this has certain
qualities, shape, structure, colour, solidity, weight, taste, smell,
consistency and the rest; but investigation has shown that this is
all illusory. Where are these qualities? Not in the cheese, for
different observers give quite different accounts of it. Not in
ourselves, for we do not perceive them in the absence of the cheese.
All 'material things,' all impressions, are phantoms.
In reality the cheese is nothing but a series of electric
charges. Even the most fundamental quality of all, mass, has been
found not to exist. The same is true of the matter in our brains
which is partly responsible for these perceptions
So the yoga helps you to understand the true nature of things and what is behind the
illusory world.
This is the more powerful tool of magician. to know that all around him are just illusions
So he can manifest his will upon the phenomenas.
Some yoga terms are:
Dharana -- Control of though
Yama (Self control or discipline).
For example control of the sences the mind and desire
Nyiamas: the propriate lifestyle
By the Asana one can experience the unity of body and mind.
Asana is a dynamic position, in which the practitioner is perfectly poised between activity and nonactivity.
Pranayama. the control of the breath.
In Dhyana, the person which meditating is not conscious of the act of meditation (for example. is not aware that s/he is meditating) but is only aware that s/he exists (consciousness of being), and aware of the object of meditation
Dhāraṇā may be translated as "holding", "holding steady", "concentration" or "single focus". The prior limb Pratyahara invoves withdrawing the senses from external phenomena. Dhāraṇā builds further upon this by refining it further to ekagrata or ekagra chitta, that is single-pointed concentration and focus,
in Dharana "The mind thinks about one object and avoids other thoughts."
as the meditator becomes more advanced, consciousness of the act of meditation disappears, and only the consciousness of being/existing and the object of concentration exist (in the mind).
Meditation and magic
The meditation helps to evolve your astral quota and make the effect of your spells and curses stronger.
The meditation is the activity in which the person take the control of his own mind--
in Consciousness two things are involved; the person seeing and the thing seen
the person knowing and the thing known; and
Ordinary people assumes, that the unconscious is the
torpid; and yet nothing is more certain than that bodily organs
which are functioning well do so in silence.
The best sleep is dreamless. Even in the
case of games of skill our very best strokes are followed by the thought,
"I don't know how I did it;" and we cannot repeat those strokes at will.
The moment we begin to think consciously about a stroke we get "nervous,"
and are lost.
Someone who meditate must loose his self. he must feel the unity with
the universe.he must relax and forget about everything.
he must not produce any thoughts on purpose.he must observe
the thoughts which rise without the practitioners will but not
make them stronger and not generate new thoughts by analyzing his old thoughts.
the practitioner of meditation must be a silent watcher of his thoughts and
of the sounds of the environment.
its not an easy procedure.
the proper asanas:
the body is in unity with the spirit.
One of the best postures for a simple meditation is the
lotus posture.
That is because in the lotus posture the channels of energy which are between the body and
parallels with the spin are straight,
So the energy flows easily.
The prana:
one of the most important form of yoga is the pranayama yoga.
The prana is the energy we take from the enviroment through the breathing.
so the pranayama is the art of the proper breathing.
the pranayama is important for the meditation and for the unity with the universe.
Source Aleister Crowley meditation
The meditation is the activity in which the person take the control of his own mind--
in Consciousness two things are involved; the person seeing and the thing seen
the person knowing and the thing known; and
Ordinary people assumes, that the unconscious is the
torpid; and yet nothing is more certain than that bodily organs
which are functioning well do so in silence.
The best sleep is dreamless. Even in the
case of games of skill our very best strokes are followed by the thought,
"I don't know how I did it;" and we cannot repeat those strokes at will.
The moment we begin to think consciously about a stroke we get "nervous,"
and are lost.
Someone who meditate must loose his self. he must feel the unity with
the universe.he must relax and forget about everything.
he must not produce any thoughts on purpose.he must observe
the thoughts which rise without the practitioners will but not
make them stronger and not generate new thoughts by analyzing his old thoughts.
the practitioner of meditation must be a silent watcher of his thoughts and
of the sounds of the environment.
its not an easy procedure.
the proper asanas:
the body is in unity with the spirit.
One of the best postures for a simple meditation is the
lotus posture.
That is because in the lotus posture the channels of energy which are between the body and
parallels with the spin are straight,
So the energy flows easily.
The prana:
one of the most important form of yoga is the pranayama yoga.
The prana is the energy we take from the enviroment through the breathing.
so the pranayama is the art of the proper breathing.
the pranayama is important for the meditation and for the unity with the universe.
Source Aleister Crowley meditation
The book of shadows
Wiccans first created the book of shadows. we are not wiccans but we think that the book of shadows is a powerful tool.
Origins
Gerald Gardner, the "father of Wicca", first introduced the Book of Shadows to people that he had initiated into the craft through his Bricket Wood coven in the 1950s. He claimed that it was a personal cookbook of spells that have worked for the owner; they could copy from his own book and add or remove material as they saw fit. He said that the practice of Witches keeping such a book was ancient, and was practiced by the Witch-cult throughout history. According to tradition, Gardner claimed, the book was burned after a person died, so that it would not be discovered that they had been a witch.
Gerald Gardner did not mention any such thing as a "Book of Shadows" in his 1949 (though written three years earlier), novel about mediaeval witchcraft, High Magic's Aid. Doreen Valiente claimed that this was because at the time, Gardner had not yet conceived of the idea, and only invented it after writing his novel.
High Priestess Doreen Valiente made the claim that Gardner found the term "Book of Shadows" from a 1949 edition (Volume I, Number 3) of a magazine known as The Occult Observer. In this edition, she claimed, was an advertisement for Gardner's novel, High Magic's Aid, which was opposite an article entitled "The Book of Shadows" written by the palmist Mir Bashir. The article in question was about an allegedly ancient Sanskrit divination manual which explained how to foretell things based upon the length of a person's shadow.[1] Valiente theorised that Gardner then adopted this term for his Witches' grimoire. She maintained that "It was a good name, and it is a good name still, wherever Gardner found it".
A page of Ye Booke of Ye Art Magical.
How to create a book of shadows:
begin with a blank notebook.
you can use a binder so items can be added and rearranged as needed.
object.
In the cover write "Book of shadows:your name (or nickname).
in the first page write a dedication to your prefered deity.
or simply write a dedication to "god and godness" or to "lord and lady".
also in the cover you can draw a pentagram or something.
use your imagination
in the book you can write your spells rituals curses etc.
the book is a powerful tool. it makes your spells and your astral spell stronger.
its a very powerful tool to evolve your A.Q (Astral quota).
Sources: wikipedia and some of my own sources
Origins
Gerald Gardner, the "father of Wicca", first introduced the Book of Shadows to people that he had initiated into the craft through his Bricket Wood coven in the 1950s. He claimed that it was a personal cookbook of spells that have worked for the owner; they could copy from his own book and add or remove material as they saw fit. He said that the practice of Witches keeping such a book was ancient, and was practiced by the Witch-cult throughout history. According to tradition, Gardner claimed, the book was burned after a person died, so that it would not be discovered that they had been a witch.
Gerald Gardner did not mention any such thing as a "Book of Shadows" in his 1949 (though written three years earlier), novel about mediaeval witchcraft, High Magic's Aid. Doreen Valiente claimed that this was because at the time, Gardner had not yet conceived of the idea, and only invented it after writing his novel.
High Priestess Doreen Valiente made the claim that Gardner found the term "Book of Shadows" from a 1949 edition (Volume I, Number 3) of a magazine known as The Occult Observer. In this edition, she claimed, was an advertisement for Gardner's novel, High Magic's Aid, which was opposite an article entitled "The Book of Shadows" written by the palmist Mir Bashir. The article in question was about an allegedly ancient Sanskrit divination manual which explained how to foretell things based upon the length of a person's shadow.[1] Valiente theorised that Gardner then adopted this term for his Witches' grimoire. She maintained that "It was a good name, and it is a good name still, wherever Gardner found it".
A page of Ye Booke of Ye Art Magical.
How to create a book of shadows:
begin with a blank notebook.
you can use a binder so items can be added and rearranged as needed.
object.
In the cover write "Book of shadows:your name (or nickname).
in the first page write a dedication to your prefered deity.
or simply write a dedication to "god and godness" or to "lord and lady".
also in the cover you can draw a pentagram or something.
use your imagination
in the book you can write your spells rituals curses etc.
the book is a powerful tool. it makes your spells and your astral spell stronger.
its a very powerful tool to evolve your A.Q (Astral quota).
Sources: wikipedia and some of my own sources
the myth of the Three-fold Law
The Rule of Three (also Three-fold Law or Law of Return) is a religious tenet held by some Wiccans. It states that whatever energy a person puts out into the world, be it positive or negative, will be returned to that person three times. Some subscribe to a variant of this law in which return is not necessarily threefold.
this law is not real and have nothing to do with the natural order of things.
in the reality. the energy what you putt to the cosmos is not returns to you.
In the physical world many business mans made moneys with anethical ways and they never punished.
why do you think that the spiritual world is different?
the physical world is a limited edition of the spiritual world.
By understanding the physical world you may understand the spiritual (and the reverse).
so the law of three is created only because christianity accused wicca as unethic.
So that why to be the wiccans political correct they invent this law.
the wiccans tried to hard to be accepted by the christians.
the result was to make a wiccan religion which fits to christianity.
a religion pagan only in the name but with christian ethics and non pagan world views and non pagan codes of behavior.
So thats why there is the threefold law. for thus who prefer to live in truth there is no limitation and no threefold laws.
this law is not real and have nothing to do with the natural order of things.
in the reality. the energy what you putt to the cosmos is not returns to you.
In the physical world many business mans made moneys with anethical ways and they never punished.
why do you think that the spiritual world is different?
the physical world is a limited edition of the spiritual world.
By understanding the physical world you may understand the spiritual (and the reverse).
so the law of three is created only because christianity accused wicca as unethic.
So that why to be the wiccans political correct they invent this law.
the wiccans tried to hard to be accepted by the christians.
the result was to make a wiccan religion which fits to christianity.
a religion pagan only in the name but with christian ethics and non pagan world views and non pagan codes of behavior.
So thats why there is the threefold law. for thus who prefer to live in truth there is no limitation and no threefold laws.
Saturday, April 18, 2009
chaos magic
Terms and practices within chaos magic
The term chaos is a greek term which in theogony of Hesiod mean "the infinite abyss".
Chaos was the first state of the universe.
According to the theogony the first gods were the chaos and the night,
They cave birth to the first god which throu the war established order.
but even gods have their own civil wars. and the order many times threatened by chaos.
So the terms chaos magic which refers to pre-universal powers and the other forms of magic which refers to the universal powers of order they are both effective.
The gnostic state
gnostic state is a concept introduced by Carroll , also referred to as gnosis. This is defined as an altered state of consciousnesss what is necessary for working most forms of magic.
This is a departure from older concepts which described energies, spirits or symbolic acts as the source of magical powers. This concept has similarities with the Samadhi in buddhism, made popular in western occultism by Aleister Crowley and further explored by Austin Osman Spare.
The gnostic state is achieved when a person's mind is focused on only one point, thought, or goal and all other thoughts are thrust out.
There are many different ways to reach this state. but i think that the buddhist or hindu meditation techniques and the use of mantras muntras and mandalas, helps to develop your abillity to reach this state.
According to the belief of chaos magic, specific rituals, meditations and other elements of more traditional forms of magic are not to be understood as valuable in and of themselves, but only as gnosis-inducing techniques.
Magical paradigm shifting
One of most important features of chaos magic is the concept of the magical paradigm shift. This term derives from philosopher Thomas Samuel Kuhn, Carroll made the technique of arbitrarily changing one's world view (or paradigm) of magic,
An example of a magical paradigm shift is doing a Lovecraftian rite, followed by using a technique from an Edred Thorsson book in the following ritual. These two magical paradigms are very different, but while the individual is using one, he believes in it fully to the extent of ignoring all other (often contradictory) ones.
The shifting of magical paradigms has since found its way into the magical work of practitioners of many other magical traditions, but chaos magic remains the field where it is most developed. Changing belief systems at will is also sometimes practiced by followers of Discordianism.
Some chaos magicians think that trying unusual, and often bizarre beliefs is in itself an experience worth having and consider flexibility of belief a form of power or freedom in a cybernetic sense of the word.
Belief as a tool
According to chaos magic the believe can be an active magical force. It emphasizes flexibility of belief and the ability to consciously choose ones beliefs,
For the practitioner the believe is a tool rather than a relatively unchanging part of ones personality. Various psychoogical techniques are employed in order to induce flexibility of belief.
Other chaos magicians suggest that people need no "belief" to work magic.
creative ritualism
In chaos magic, the idea that belief systems and gnosis-inducing techniques are interchangeable has led to a particularly wide variety of magical practices evidenced in large and diverse directories of rituals one practitioner is good to invent his own magical style.
The basic chaos magic training manual Liber MMM, mandatory for membership in the IOT, requires the original creation of a banishing ritual.
sources:
wikipedia
theogony of hesiod
The term chaos is a greek term which in theogony of Hesiod mean "the infinite abyss".
Chaos was the first state of the universe.
According to the theogony the first gods were the chaos and the night,
They cave birth to the first god which throu the war established order.
but even gods have their own civil wars. and the order many times threatened by chaos.
So the terms chaos magic which refers to pre-universal powers and the other forms of magic which refers to the universal powers of order they are both effective.
The gnostic state
gnostic state is a concept introduced by Carroll , also referred to as gnosis. This is defined as an altered state of consciousnesss what is necessary for working most forms of magic.
This is a departure from older concepts which described energies, spirits or symbolic acts as the source of magical powers. This concept has similarities with the Samadhi in buddhism, made popular in western occultism by Aleister Crowley and further explored by Austin Osman Spare.
The gnostic state is achieved when a person's mind is focused on only one point, thought, or goal and all other thoughts are thrust out.
There are many different ways to reach this state. but i think that the buddhist or hindu meditation techniques and the use of mantras muntras and mandalas, helps to develop your abillity to reach this state.
According to the belief of chaos magic, specific rituals, meditations and other elements of more traditional forms of magic are not to be understood as valuable in and of themselves, but only as gnosis-inducing techniques.
Magical paradigm shifting
One of most important features of chaos magic is the concept of the magical paradigm shift. This term derives from philosopher Thomas Samuel Kuhn, Carroll made the technique of arbitrarily changing one's world view (or paradigm) of magic,
An example of a magical paradigm shift is doing a Lovecraftian rite, followed by using a technique from an Edred Thorsson book in the following ritual. These two magical paradigms are very different, but while the individual is using one, he believes in it fully to the extent of ignoring all other (often contradictory) ones.
The shifting of magical paradigms has since found its way into the magical work of practitioners of many other magical traditions, but chaos magic remains the field where it is most developed. Changing belief systems at will is also sometimes practiced by followers of Discordianism.
Some chaos magicians think that trying unusual, and often bizarre beliefs is in itself an experience worth having and consider flexibility of belief a form of power or freedom in a cybernetic sense of the word.
Belief as a tool
According to chaos magic the believe can be an active magical force. It emphasizes flexibility of belief and the ability to consciously choose ones beliefs,
For the practitioner the believe is a tool rather than a relatively unchanging part of ones personality. Various psychoogical techniques are employed in order to induce flexibility of belief.
Other chaos magicians suggest that people need no "belief" to work magic.
creative ritualism
In chaos magic, the idea that belief systems and gnosis-inducing techniques are interchangeable has led to a particularly wide variety of magical practices evidenced in large and diverse directories of rituals one practitioner is good to invent his own magical style.
The basic chaos magic training manual Liber MMM, mandatory for membership in the IOT, requires the original creation of a banishing ritual.
sources:
wikipedia
theogony of hesiod
julius evola quote
“The inferior never lives a fuller life than when he feels his existence is subsumed in a greater order endowed with a center; then he feels like a man standing before leaders of men, and experiences the pride of serving as a free man in his proper station.”
Astrology. the current phase of the moon
Today the moon is in Aquarius
(By our astrologist: Hyperboreus).
(By our astrologist: Hyperboreus).
beyond black magic and White magic
According to wiccan's the magic is divided to black magic and white magic.
This is one of the reason why i call wiccans "pseudopagans".
because they believe in dualism. just like christians.
So according to wicca; the black magic is a form of magic which is used to gain personal power or to harm an other person (with supernatual powers).
many religions believe that there is only one magic. like christianity.
christianity believes that all magic comes from satan.
it is strange but i agree that there is only one magic.
it is not come from any satan. but the magic is an art and it is not divided.
the wiccans talk about black and white magic only to be political correct.
to not be judged hard by the christianity and the modern society.
but the paganism in real has nothing to do with the modern materialistic ethic or the
christian ethic which promote the weakness.
In real life the last one will never be first.
This is one of the reason why i call wiccans "pseudopagans".
because they believe in dualism. just like christians.
So according to wicca; the black magic is a form of magic which is used to gain personal power or to harm an other person (with supernatual powers).
many religions believe that there is only one magic. like christianity.
christianity believes that all magic comes from satan.
it is strange but i agree that there is only one magic.
it is not come from any satan. but the magic is an art and it is not divided.
the wiccans talk about black and white magic only to be political correct.
to not be judged hard by the christianity and the modern society.
but the paganism in real has nothing to do with the modern materialistic ethic or the
christian ethic which promote the weakness.
In real life the last one will never be first.
Anton lavey's quotes
I see nothing wrong with robbing somebody on the street.
"i believe it's too bad stupidity isn't painful."
There is a beast in man that needs to be excersised, not exorcised."
"It has been said, 'the truth will make men free.' The truth alone has never made anyone free. It is only doubt which will bring mental emancipation."
I feel that what is probably the greatest enemy of longevity is popularity, and most people die of popularity.
“Every religion in the world that has destroyed people is based on love”
“There is no heaven, there is no hell, except here on Earth.”
“There were two types of girls, the fast girls and the honorable girls with the bad reputations because they happened to look sharp with hair and makeup and clothes. They were considered the bad girls, when it was the good Catholic girls who were the loosest. Appearances were deceptive then.”
The ideal woman to me would be the gun-toting moll. Someone who is true blue and ready to face the world. Open to ideas and suggestion, not stubborn and closed minded.
It is only "doubt" which will bring mental emancipation.
Anton Sandor lavey
"i believe it's too bad stupidity isn't painful."
There is a beast in man that needs to be excersised, not exorcised."
"It has been said, 'the truth will make men free.' The truth alone has never made anyone free. It is only doubt which will bring mental emancipation."
I feel that what is probably the greatest enemy of longevity is popularity, and most people die of popularity.
“Every religion in the world that has destroyed people is based on love”
“There is no heaven, there is no hell, except here on Earth.”
“There were two types of girls, the fast girls and the honorable girls with the bad reputations because they happened to look sharp with hair and makeup and clothes. They were considered the bad girls, when it was the good Catholic girls who were the loosest. Appearances were deceptive then.”
The ideal woman to me would be the gun-toting moll. Someone who is true blue and ready to face the world. Open to ideas and suggestion, not stubborn and closed minded.
It is only "doubt" which will bring mental emancipation.
Anton Sandor lavey
Friday, April 17, 2009
Discordianism. the religion of chaos
The discordianism have some similarities with the left hand path.
so thats why i write about it.
The main deity in discordianism is the goddess Eris, which represents the chaos and disorder.
According to the religion of discordianism. chaos is all that there is, and order and disorder, are both illusions
The foundational document of Discordianism is the Principia Discordia, fourth edition, written by Greg Hill(or Malaclypse The Younger). This book contains many references to an earlier source, The Honest Book of Truth (HBT). From the quotations, the HBT seems to be arranged like the Bible, consisting of verses grouped into chapters grouped into books grouped into the HBT itself. The Principia includes a large portion of (or possibly all of) a chapter of "The Book of Explanations" which recounts how the HBT was revealed to Lord Omar Khayyam Ravenhurst
Although most religions revere the principles of harmony and order in the Universe,
Discordianism can be interpreted as a belief that disharmony
and chaos are equally valid aspects of reality. The Principia Discordia often hints that Discordianism was founded as a dialectic antithesis to more popular religions based on order, although the rhetoric throughout the book describes chaos as a much more underlying impulse of the universe. This may have been done with the intention of merely "balancing out" the creative forces of order and disorder, but the focus is certainly on the more disorderly aspects of the world — at times the forces of order are even vilified.
The matron deity of Discordianism is the Greek goddess Eris, of discord, identified by the Romans as Discordia.
If organized religion is the opium of the masses, then disorganized religion is the marijuana of the lunatic fringe.
—Kerry Thornley, The introduction to the Principia Discordia 5th Ed.
If you want in on the Discordian Society
then declare yourself what you wish
do what you like
and tell us about it
or
if you prefer
don't.
There are no rules anywhere.
The Goddess Prevails.
—Malaclypse the Younger, Principia Discordia, Page 00032
Law of Fives
The Law of Fives is summarized in the Principia Discordia:
The Law of Fives states simply that: All things happen in fives, or are divisible by or are multiples of five, or are somehow directly or indirectly appropriate to 5
The Law of Fives is never wrong.
—Malaclypse the Younger, Principia Discordia, Page 00016
Like most of Discordianism, the Law of Fives appears on the surface to be either some sort of weird joke, or bizarre supernaturalism; but under this, it may help clarify the Discordian view of how the human mind works; Lord Omar is quoted later on the same page as having written, "I find the Law of Fives to be more and more manifest the harder I look."
Appendix Beth of Robert Shea's and Robert Anton Wilson's The Illuminatus! Trilogy considers some of the numerology of Discordianism, and the question of what would happen to the Law of Fives if everyone had six fingers on each hand. The authors assert that the real Law of Fives is realizing that everything can be related to the number five if you try hard enough. Sometimes the steps required may be highly convoluted.
Another way of looking at the Law of Fives is as a symbol for the observation of reality changing that which is being observed in the observer's mind.
In the way that one look for fives and finds them, so will one find conspiracies, ways to determine when the apocalypse will come, and so on and so forth when one decides to look for them. It cannot be wrong, because it proves itself reflexively when looked at through this lens.
Curse of Greyface
According to the Principia, Greyface was a man who lived in the year 1166 BC and taught that life is serious and play is sin. The curse is a psychological and spiritual imbalance that results from these beliefs.
Greyface encouraged his followers to "Look at all the order around you" and somehow convinced mankind to agree with his ideas about Serious Order. The Principia notes that it is something of a mystery why Greyface gained so many followers when anyone could have looked at all of the disorder in the world.
Greyface and his followers took the game of playing at life more seriously than they took life itself and were known even to destroy other living beings whose ways of life differed from their own.
—Malaclypse the Younger, Principia Discordia, Page 00042
So with the curse of the grayface the principia discordia mention that someone who follows rules can destroy his own life and others.
Order/disorder and constructive/destructive
By accepting that life is a serious, orderly matter, the followers of Greyface end up viewing things as either orderly or disorderly. In this system, order is preferred to disorder at all costs. This preference results in both constructive order and destructive order.
The alternative is to view things as either constructive or destructive. In this system, construction is preferred to destruction. Selecting construction results in both constructive order and constructive disorder.
Counteracting the curse
[M]ankind has been suffering from a psychological and spiritual imbalance. Imbalance causes frustration, and frustration causes fear. And fear makes for a bad trip. Man has been on a bad trip for a long time now.
—Malaclypse the Younger, Principia Discordia, Page 00042
The human race will begin solving it's problems on the day that it ceases taking itself so seriously.
Law of Eristic Escalation.
This law is contained in The Principia Discordia
according to that law Imposition of Order = Escalation of Chaos. It elaborates on this point by saying that the more order imposed the longer it takes for the chaos to arise and the greater the chaos that arises. this idea is also mentioned in the tao te ching: "the more laws and orders are written, the more thieves there are".
Source:Wikipedia
so thats why i write about it.
The main deity in discordianism is the goddess Eris, which represents the chaos and disorder.
According to the religion of discordianism. chaos is all that there is, and order and disorder, are both illusions
The foundational document of Discordianism is the Principia Discordia, fourth edition, written by Greg Hill(or Malaclypse The Younger). This book contains many references to an earlier source, The Honest Book of Truth (HBT). From the quotations, the HBT seems to be arranged like the Bible, consisting of verses grouped into chapters grouped into books grouped into the HBT itself. The Principia includes a large portion of (or possibly all of) a chapter of "The Book of Explanations" which recounts how the HBT was revealed to Lord Omar Khayyam Ravenhurst
Although most religions revere the principles of harmony and order in the Universe,
Discordianism can be interpreted as a belief that disharmony
and chaos are equally valid aspects of reality. The Principia Discordia often hints that Discordianism was founded as a dialectic antithesis to more popular religions based on order, although the rhetoric throughout the book describes chaos as a much more underlying impulse of the universe. This may have been done with the intention of merely "balancing out" the creative forces of order and disorder, but the focus is certainly on the more disorderly aspects of the world — at times the forces of order are even vilified.
The matron deity of Discordianism is the Greek goddess Eris, of discord, identified by the Romans as Discordia.
If organized religion is the opium of the masses, then disorganized religion is the marijuana of the lunatic fringe.
—Kerry Thornley, The introduction to the Principia Discordia 5th Ed.
If you want in on the Discordian Society
then declare yourself what you wish
do what you like
and tell us about it
or
if you prefer
don't.
There are no rules anywhere.
The Goddess Prevails.
—Malaclypse the Younger, Principia Discordia, Page 00032
Law of Fives
The Law of Fives is summarized in the Principia Discordia:
The Law of Fives states simply that: All things happen in fives, or are divisible by or are multiples of five, or are somehow directly or indirectly appropriate to 5
The Law of Fives is never wrong.
—Malaclypse the Younger, Principia Discordia, Page 00016
Like most of Discordianism, the Law of Fives appears on the surface to be either some sort of weird joke, or bizarre supernaturalism; but under this, it may help clarify the Discordian view of how the human mind works; Lord Omar is quoted later on the same page as having written, "I find the Law of Fives to be more and more manifest the harder I look."
Appendix Beth of Robert Shea's and Robert Anton Wilson's The Illuminatus! Trilogy considers some of the numerology of Discordianism, and the question of what would happen to the Law of Fives if everyone had six fingers on each hand. The authors assert that the real Law of Fives is realizing that everything can be related to the number five if you try hard enough. Sometimes the steps required may be highly convoluted.
Another way of looking at the Law of Fives is as a symbol for the observation of reality changing that which is being observed in the observer's mind.
In the way that one look for fives and finds them, so will one find conspiracies, ways to determine when the apocalypse will come, and so on and so forth when one decides to look for them. It cannot be wrong, because it proves itself reflexively when looked at through this lens.
Curse of Greyface
According to the Principia, Greyface was a man who lived in the year 1166 BC and taught that life is serious and play is sin. The curse is a psychological and spiritual imbalance that results from these beliefs.
Greyface encouraged his followers to "Look at all the order around you" and somehow convinced mankind to agree with his ideas about Serious Order. The Principia notes that it is something of a mystery why Greyface gained so many followers when anyone could have looked at all of the disorder in the world.
Greyface and his followers took the game of playing at life more seriously than they took life itself and were known even to destroy other living beings whose ways of life differed from their own.
—Malaclypse the Younger, Principia Discordia, Page 00042
So with the curse of the grayface the principia discordia mention that someone who follows rules can destroy his own life and others.
Order/disorder and constructive/destructive
By accepting that life is a serious, orderly matter, the followers of Greyface end up viewing things as either orderly or disorderly. In this system, order is preferred to disorder at all costs. This preference results in both constructive order and destructive order.
The alternative is to view things as either constructive or destructive. In this system, construction is preferred to destruction. Selecting construction results in both constructive order and constructive disorder.
Counteracting the curse
[M]ankind has been suffering from a psychological and spiritual imbalance. Imbalance causes frustration, and frustration causes fear. And fear makes for a bad trip. Man has been on a bad trip for a long time now.
—Malaclypse the Younger, Principia Discordia, Page 00042
The human race will begin solving it's problems on the day that it ceases taking itself so seriously.
Law of Eristic Escalation.
This law is contained in The Principia Discordia
according to that law Imposition of Order = Escalation of Chaos. It elaborates on this point by saying that the more order imposed the longer it takes for the chaos to arise and the greater the chaos that arises. this idea is also mentioned in the tao te ching: "the more laws and orders are written, the more thieves there are".
Source:Wikipedia
The night
In christianity the night is the symbol of evil.
but in the pagan religions the night is the creator of all things.
Mother Night, Womb of the Universe,
You have born the Gods and all of man,
first there was only the night (darkness).
then from the darkness divided itself to darkness and light.
By your hand, were day and night divided,
And by the Fate's decree,
It is true that the science of today aggrees with that perception.
(see big bang theory)
and hear, oh Goddess, the prayer of thy supplicants.
Desired by all, whom all revere,
Blessed Night, dispel the fears of Twilight's dreadful shade.
According to the Hesiod the night and chaos were the first of all forces of universe.
In wicca according to the book of Aradia the world beggins with darkness. and the darkness divided it self in darkness and light.
Also in the nordic theogony the chaos and night was the creator of all things.
So the pagans were never had any complex or fear of the darkness. no illusions of good or evil.
Not a single dualistic think.
but in the pagan religions the night is the creator of all things.
Mother Night, Womb of the Universe,
You have born the Gods and all of man,
first there was only the night (darkness).
then from the darkness divided itself to darkness and light.
By your hand, were day and night divided,
And by the Fate's decree,
It is true that the science of today aggrees with that perception.
(see big bang theory)
and hear, oh Goddess, the prayer of thy supplicants.
Desired by all, whom all revere,
Blessed Night, dispel the fears of Twilight's dreadful shade.
According to the Hesiod the night and chaos were the first of all forces of universe.
In wicca according to the book of Aradia the world beggins with darkness. and the darkness divided it self in darkness and light.
Also in the nordic theogony the chaos and night was the creator of all things.
So the pagans were never had any complex or fear of the darkness. no illusions of good or evil.
Not a single dualistic think.
Astrology. the current phase of the moon
Today the moon is in Aquarius
(By our astrologist: Hyperboreus).
(By our astrologist: Hyperboreus).
Thursday, April 16, 2009
Guru yoga:tibetian buddhism
The human soul is like a radio receiver. it must be communicate with the deities
and receive their aid and their wisdom.
the guru yoga is a good way to communicate with your favorite deity.
One technique of guru yoga is the following.
First of all sit in the lotus position.
Close your eyes and take a deep breath.
be calm. let your self free.
try to not think. but if a thought appears just let it fade away.
then visualize your prefered deity within a pure light.
the deity transforms into energy. into clear light and this energy is upon your head.
now think that this energy is going insight your head and its spreads from your head until its conclude all of your body.
this exercise will make you stronger in the astral plane. so your curses and your spells will be more effective.
and receive their aid and their wisdom.
the guru yoga is a good way to communicate with your favorite deity.
One technique of guru yoga is the following.
First of all sit in the lotus position.
Close your eyes and take a deep breath.
be calm. let your self free.
try to not think. but if a thought appears just let it fade away.
then visualize your prefered deity within a pure light.
the deity transforms into energy. into clear light and this energy is upon your head.
now think that this energy is going insight your head and its spreads from your head until its conclude all of your body.
this exercise will make you stronger in the astral plane. so your curses and your spells will be more effective.
The Evil Eye
The evil eye is a belief that the envy elicited by the good luck of fortunate people may result in their misfortune.
The evil eye, as an apotropaic visual device, is known to have been a fixture in Greece dating back to at least the 6th century BC, when it commonly appeared on drinking vessels.[6] In Greece, the evil eye is cast away through the process of xematiasma (ξεμάτιασμα), whereby the "healer" silently recites a secret prayer passed over from an older relative of the opposite sex, usually a grandparent.
The Greek christian orthodox priests believes in the evil eye but attributed it to the Satan and envy. In christian orthodox theology the evil eye is called vaskania (βασκανία) and is considered harmful for the one whose envy inflicts it on others as well as for the sufferer. The Greek Church has an ancient prayer against vaskania from the Mega Hieron Syenekdymon book of prayers (Μέγαν Ιερόν Συνέκδημον).
Ancient Romans also believed in the evil eye and they also believed that phallic charms and ornaments worked as shield against the evil eye. Such a charm was called fascinum in Latin.
According to hindus:the evil eye, called "drishti" (literally view) or "nazar", is removed through "Aarti".A traditional Hindu ritual of holy flame (on a plate) is carried out in which the plate is moved in a circular motion around the person's face so as to absorb the evil effects. Sometimes people will also be asked to spit into a handful of chillies kept in that plate, which are then thrown into fire. If there is a lot of smoke, you were being ridiculous and no one evil eyed you. If there is no smoke (the burning throat, burning eyes kind of smoke), you were evil eyed and now it's all clear.
In Egypt
The Eye of Horus - The right eye of the gods represents a peregrine falcon's eye and the markings around it, that includes the "teardrop" marking sometimes found below the eye. The right eye of Horus is said to ward off evil eye in the ancient Egyptian culture.
In this blog soon we will cast evil eye on demand.
The evil eye, as an apotropaic visual device, is known to have been a fixture in Greece dating back to at least the 6th century BC, when it commonly appeared on drinking vessels.[6] In Greece, the evil eye is cast away through the process of xematiasma (ξεμάτιασμα), whereby the "healer" silently recites a secret prayer passed over from an older relative of the opposite sex, usually a grandparent.
The Greek christian orthodox priests believes in the evil eye but attributed it to the Satan and envy. In christian orthodox theology the evil eye is called vaskania (βασκανία) and is considered harmful for the one whose envy inflicts it on others as well as for the sufferer. The Greek Church has an ancient prayer against vaskania from the Mega Hieron Syenekdymon book of prayers (Μέγαν Ιερόν Συνέκδημον).
Ancient Romans also believed in the evil eye and they also believed that phallic charms and ornaments worked as shield against the evil eye. Such a charm was called fascinum in Latin.
According to hindus:the evil eye, called "drishti" (literally view) or "nazar", is removed through "Aarti".A traditional Hindu ritual of holy flame (on a plate) is carried out in which the plate is moved in a circular motion around the person's face so as to absorb the evil effects. Sometimes people will also be asked to spit into a handful of chillies kept in that plate, which are then thrown into fire. If there is a lot of smoke, you were being ridiculous and no one evil eyed you. If there is no smoke (the burning throat, burning eyes kind of smoke), you were evil eyed and now it's all clear.
In Egypt
The Eye of Horus - The right eye of the gods represents a peregrine falcon's eye and the markings around it, that includes the "teardrop" marking sometimes found below the eye. The right eye of Horus is said to ward off evil eye in the ancient Egyptian culture.
In this blog soon we will cast evil eye on demand.
Vampires: blood and psy vampires origins and abillities
Vampires
Origins:
One of the earliest reference of vampires is the story of the goddess kali,
also known as Kalika which occasionally drinks blood,
The name Kali means "black",Kali is a nocturnal force of nature associated
with death and destruction.
Her temples are located near cremation grounds. She and the goddess
Durga battled the demon Raktabija
who could reproduce himself from each drop of blood spilled. Kali drank
all his blood so none was spilled,
thereby winning the battle and killing him. Other names for Kali were Sara
or the Black Goddess, by the Gypsies.
The name Kali means "black",
Garuda Purana describe her terrible appearance and associate her
with corpses and war.
Bhagavata Purana calls her the patron deity of thieves.
She was worshiped initially by tribals and low-caste Hindus, in
"wild places".
Her temples were built near cremation grounds
or homes of low-caste people (Chndalas).
Vetala:
In Hindu folklore, the vetala is an evil spirit who haunts cemeteries
animating dead's and takes demonic possession of corpses.
They shows displeasure known by making humans lives miserable.
They are very powerful and can drive people mad, kill children,
and cause miscarriages, but also are guardians of villages.
They are hostile spirits of the dead trapped in the 'twilight zone'
between life and reincarnation. One can free them from their ghostly
existence by performing their funerary rites.they are unaffected
by the laws of space and time, they are also wises and they
posess knowledge
about the past, present, and future and a deep insight
into human nature.
Therefore many sorcerers seek to capture them and
turn them into slaves.
Pacu pati:
The Pacu Pati is another powerful vampire from India.
It is seen at night in cemeteries and places of execution
Lamatsu:
In ancient Mesopotamian was worshiped the Lamastu
(also spelled Lamashtu),
a vicious demon goddess who preyed on humans.
Lilith:
The demon Lilith in mesopotamia was a storm demon associated with
wind and an ancient goddess and sorceress. She gives birth
to demons called
the Lilin which to someones are the opposites of heruveim,
and always remain
obedient to their mother.
She and was thought to be a bearer of disease, illness, and death.
The figure of Lilith first appeared in a class of wind and storm demons
or spirits
as Lilitu, in Sumer, circa 4000 BC. She was also a bloodsucker.
Incubi Succubi:
An incubus (plural incubi) is a demon in male form which lie
upon sleepers, especially women, in order to have sex with them,
according to a number of mythological ,folklore and occult traditions.
Its female counterpart is the succubus. An incubus may pursue sexual
relations with a woman in order to father a child, example of such
intercourse is the legend of Merlin,
The incubi and the succubi sucks the victims life force.
Religious tradition holds that repeated intercourse with
an incubus or succubus may result in health issues , or even death.
Blood vampires and Psy(psychical) vampires:
Blood vampires are the common vampires who drink blood.
they take prana (hindu term for the life force)from the blood
according to anciend traditions is a carrier of the life force energy.
according to odyssey of homer. the dead souls which contac
t with blood may take temporarily the form that had in their past life.
The psy vampires:
the psy vampires - usually don't drink blood.
they take life force without harming the psychical body of
their victim (or donner),
some psy vampires are Pranic Vampires which feed
directly on human vital energy.
And some vampires are sucking sexual energy
created by their partners at the time of sex.
Origins:
One of the earliest reference of vampires is the story of the goddess kali,
also known as Kalika which occasionally drinks blood,
The name Kali means "black",Kali is a nocturnal force of nature associated
with death and destruction.
Her temples are located near cremation grounds. She and the goddess
Durga battled the demon Raktabija
who could reproduce himself from each drop of blood spilled. Kali drank
all his blood so none was spilled,
thereby winning the battle and killing him. Other names for Kali were Sara
or the Black Goddess, by the Gypsies.
The name Kali means "black",
Garuda Purana describe her terrible appearance and associate her
with corpses and war.
Bhagavata Purana calls her the patron deity of thieves.
She was worshiped initially by tribals and low-caste Hindus, in
"wild places".
Her temples were built near cremation grounds
or homes of low-caste people (Chndalas).
Vetala:
In Hindu folklore, the vetala is an evil spirit who haunts cemeteries
animating dead's and takes demonic possession of corpses.
They shows displeasure known by making humans lives miserable.
They are very powerful and can drive people mad, kill children,
and cause miscarriages, but also are guardians of villages.
They are hostile spirits of the dead trapped in the 'twilight zone'
between life and reincarnation. One can free them from their ghostly
existence by performing their funerary rites.they are unaffected
by the laws of space and time, they are also wises and they
posess knowledge
about the past, present, and future and a deep insight
into human nature.
Therefore many sorcerers seek to capture them and
turn them into slaves.
Pacu pati:
The Pacu Pati is another powerful vampire from India.
It is seen at night in cemeteries and places of execution
Lamatsu:
In ancient Mesopotamian was worshiped the Lamastu
(also spelled Lamashtu),
a vicious demon goddess who preyed on humans.
Lilith:
The demon Lilith in mesopotamia was a storm demon associated with
wind and an ancient goddess and sorceress. She gives birth
to demons called
the Lilin which to someones are the opposites of heruveim,
and always remain
obedient to their mother.
She and was thought to be a bearer of disease, illness, and death.
The figure of Lilith first appeared in a class of wind and storm demons
or spirits
as Lilitu, in Sumer, circa 4000 BC. She was also a bloodsucker.
Incubi Succubi:
An incubus (plural incubi) is a demon in male form which lie
upon sleepers, especially women, in order to have sex with them,
according to a number of mythological ,folklore and occult traditions.
Its female counterpart is the succubus. An incubus may pursue sexual
relations with a woman in order to father a child, example of such
intercourse is the legend of Merlin,
The incubi and the succubi sucks the victims life force.
Religious tradition holds that repeated intercourse with
an incubus or succubus may result in health issues , or even death.
Blood vampires and Psy(psychical) vampires:
Blood vampires are the common vampires who drink blood.
they take prana (hindu term for the life force)from the blood
according to anciend traditions is a carrier of the life force energy.
according to odyssey of homer. the dead souls which contac
t with blood may take temporarily the form that had in their past life.
The psy vampires:
the psy vampires - usually don't drink blood.
they take life force without harming the psychical body of
their victim (or donner),
some psy vampires are Pranic Vampires which feed
directly on human vital energy.
And some vampires are sucking sexual energy
created by their partners at the time of sex.
Wednesday, April 15, 2009
left hand path or nihilism
The publishers of this blog are followers of the left hand path.
According to left hand path philosophy the individuals can become (or already are) akin to gods.
We believe to the true nature of beings which is the instinct of self-preservation.
so there is no such thing as a selfless act. There is only the illusion
that one act is selfless.
By satisfying your own "wants" you learn the true nature of things and the true nature of gods.
so by fulfilling your wants you can be evolving until you become a god.
Altruism is a self-deception, created and fostered by conventional religions.
The karma heaven and hell are just myths. the creator of the universe do not care if you harmed a person.
Each person is responsible for his own happiness, and there is no external force will provide salvation. you are the only-one who can save yourself. there is only one heaven or hell and there is in earth.
The forces of the universe can be harnessed to one's personal will by magical means, and that power gained and wielded in by the communication with the supreme forces for personal "wants" is an aid to enlightenment, to self-satisfaction. so thats why we made the cursingland.
The deities are our partners,we are not worship them. we are not kneeling to anybody.
we are free.
According to left hand path philosophy the individuals can become (or already are) akin to gods.
We believe to the true nature of beings which is the instinct of self-preservation.
so there is no such thing as a selfless act. There is only the illusion
that one act is selfless.
By satisfying your own "wants" you learn the true nature of things and the true nature of gods.
so by fulfilling your wants you can be evolving until you become a god.
Altruism is a self-deception, created and fostered by conventional religions.
The karma heaven and hell are just myths. the creator of the universe do not care if you harmed a person.
Each person is responsible for his own happiness, and there is no external force will provide salvation. you are the only-one who can save yourself. there is only one heaven or hell and there is in earth.
The forces of the universe can be harnessed to one's personal will by magical means, and that power gained and wielded in by the communication with the supreme forces for personal "wants" is an aid to enlightenment, to self-satisfaction. so thats why we made the cursingland.
The deities are our partners,we are not worship them. we are not kneeling to anybody.
we are free.
Tuesday, April 14, 2009
Horned gods
there is a stereotype that the symbol of the horns is the symbol of the satan and evil.
well i think that is no satan exists.
the horned gods were worshiped in the europe and other lands long time before the christianity with its satan were created.
so the horned gods and the horns as symbols have nothing to do with evil.
In ancient creece there was many horned gods.
the most important of them was the vakhos and the pan.
the vakhos and pan were the gods of joy of the ecstacy,nature, and sexuality.
also pan was the god of the male animal instincts.
an other horned god was the cernunos.
As a horned god, Cernunnos is associated with horned male animals, especially stags and the ram-horned snake; this and other attributes associate him with produce and fertility.animal instincts and nature. Cernunnos is also associated mainly as the God of the Underworld.
So the horned gods represents the true nature and not the dualistic illusions of good and evil
well i think that is no satan exists.
the horned gods were worshiped in the europe and other lands long time before the christianity with its satan were created.
so the horned gods and the horns as symbols have nothing to do with evil.
In ancient creece there was many horned gods.
the most important of them was the vakhos and the pan.
the vakhos and pan were the gods of joy of the ecstacy,nature, and sexuality.
also pan was the god of the male animal instincts.
an other horned god was the cernunos.
As a horned god, Cernunnos is associated with horned male animals, especially stags and the ram-horned snake; this and other attributes associate him with produce and fertility.animal instincts and nature. Cernunnos is also associated mainly as the God of the Underworld.
So the horned gods represents the true nature and not the dualistic illusions of good and evil
Monday, April 13, 2009
Darkness and Light
the true meaning of darkness and light.
its is false idea that the darkness is evil and the light is good.
there is no evil or good in the nature.
according to Wiccan tradition; the first darkness divided it self to darkness and light.
Diana was the first created before all creation; in her were all things; out of herself, the first darkness, she divided herself; into darkness and light. Lucifer, her brother and son, herself and her other half, was the light.
Diana greatly loved her brother Lucifer, the god of the Sun and of the Moon, the god of Light.
(the lucifer of paganism has nothing to do with the lucifer of judeo-christianity).
So we can say that the Diana which represents the darkness and the lucifer are the two half of the universal unity.
Darkness and light are in balance in the universe and the spiritual world and they are neither good nor evil.
its is false idea that the darkness is evil and the light is good.
there is no evil or good in the nature.
according to Wiccan tradition; the first darkness divided it self to darkness and light.
Diana was the first created before all creation; in her were all things; out of herself, the first darkness, she divided herself; into darkness and light. Lucifer, her brother and son, herself and her other half, was the light.
Diana greatly loved her brother Lucifer, the god of the Sun and of the Moon, the god of Light.
(the lucifer of paganism has nothing to do with the lucifer of judeo-christianity).
So we can say that the Diana which represents the darkness and the lucifer are the two half of the universal unity.
Darkness and light are in balance in the universe and the spiritual world and they are neither good nor evil.
Beyond Good and evil. The nondualistic view of things
Some of you are hesitating to curse or to cast a spell; because you think that is
evil.
According the christian ethics which has occupied the ancient pagan world; there is two main forces in nature. the good and the evil. in the other hand according to the ancient traditions which are originate from the observation of the nature there is neither good nor evil.
For example according to "tao" all beings have their role in the balance of nature.
thats why the tao is a religion for the saint and the thieft.
The Hindu view:
according to hinduism the concepts of good and evil are only illusions.
“Good and evil of this world of duality are unreal,
are spoken of by words, and exist only in the mind.”
- Bhagavatam, XI, ch. XXII.
so the concept of good and evil is created only by the human society.
there is no good and evil.
worship impersonal Nature, which is neither "good" or "bad", and who knows neither love nor hatred. I worship Life;
savitri devi.
Zen view:
According to zen master ian henderson
"Good and evil. Right and wrong. Sinner and saved. Ally and enemy. Life today is defined by a series of oppositions, and society demands that we take sides"
the Zen is a non-dual tradition. you can consider zen as a religion, a philosophy, or simply a practice depending on your perspective. you can also describe it as a way of life, work, and an art form. Zen practitioners deny the usefulness of labels like good and evil, and they calling them ironically, "The finger pointing at the moon.
Christianity:
christianity in general is a dualistic religion.
but according to the teachings of Meister Eckhart, "A Course in Miracles or ACIM which is a modern day Christian non-dualistic teaching. , "Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God."
"A Course in Miracles (also referred to as ACIM or the Course) written by Dr. Helen Schucman and Dr. William Thetford that describes a purely non-dualistic approach to spirituality."
Nondualism in the gnostic gospel of phillip:
"Light and Darkness, life and death, right and left, are brothers of one another. They are inseparable. Because of this neither are the good good, nor evil evil, nor is life life, nor death death. For this reason each one will dissolve into its earliest origin. But those who are exalted above the world are indissoluble, eternal."
The sufi way (islamic mysticism):
Jalal ad-Din Muhammad Rumi, (1207-1273), one of the most famous Sufi masters and poets, has written that what humans perceive as duality is in fact a veil, masking the reality of the Oneness of existence.
So for the sufis good and evil are only illusions.
"All desires, preferences, affections, and loves people have for all sorts of things," he writes, are veils. He continues: "When dies and passes beyond this world then sees the true nature of the universe and god without this 'veils,'
The wiccan view:
According to wicca and the western paganism there is no good or evil deities.
The wicca and paganism is the worshiping of the nature and in the nature there is neither good
neither evil. there is only the reality.
So it is your right to live with illusions created by the christianity.
Its your decision if you want to live with a dualistic philosophy which makes you unhappy. fills you with illusions and untrue limits.
but if you want the truth. just read this blog.
A blog created by people who prefers to live in truth.
evil.
According the christian ethics which has occupied the ancient pagan world; there is two main forces in nature. the good and the evil. in the other hand according to the ancient traditions which are originate from the observation of the nature there is neither good nor evil.
For example according to "tao" all beings have their role in the balance of nature.
thats why the tao is a religion for the saint and the thieft.
The Hindu view:
according to hinduism the concepts of good and evil are only illusions.
“Good and evil of this world of duality are unreal,
are spoken of by words, and exist only in the mind.”
- Bhagavatam, XI, ch. XXII.
so the concept of good and evil is created only by the human society.
there is no good and evil.
worship impersonal Nature, which is neither "good" or "bad", and who knows neither love nor hatred. I worship Life;
savitri devi.
Zen view:
According to zen master ian henderson
"Good and evil. Right and wrong. Sinner and saved. Ally and enemy. Life today is defined by a series of oppositions, and society demands that we take sides"
the Zen is a non-dual tradition. you can consider zen as a religion, a philosophy, or simply a practice depending on your perspective. you can also describe it as a way of life, work, and an art form. Zen practitioners deny the usefulness of labels like good and evil, and they calling them ironically, "The finger pointing at the moon.
Christianity:
christianity in general is a dualistic religion.
but according to the teachings of Meister Eckhart, "A Course in Miracles or ACIM which is a modern day Christian non-dualistic teaching. , "Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God."
"A Course in Miracles (also referred to as ACIM or the Course) written by Dr. Helen Schucman and Dr. William Thetford that describes a purely non-dualistic approach to spirituality."
Nondualism in the gnostic gospel of phillip:
"Light and Darkness, life and death, right and left, are brothers of one another. They are inseparable. Because of this neither are the good good, nor evil evil, nor is life life, nor death death. For this reason each one will dissolve into its earliest origin. But those who are exalted above the world are indissoluble, eternal."
The sufi way (islamic mysticism):
Jalal ad-Din Muhammad Rumi, (1207-1273), one of the most famous Sufi masters and poets, has written that what humans perceive as duality is in fact a veil, masking the reality of the Oneness of existence.
So for the sufis good and evil are only illusions.
"All desires, preferences, affections, and loves people have for all sorts of things," he writes, are veils. He continues: "When dies and passes beyond this world then sees the true nature of the universe and god without this 'veils,'
The wiccan view:
According to wicca and the western paganism there is no good or evil deities.
The wicca and paganism is the worshiping of the nature and in the nature there is neither good
neither evil. there is only the reality.
So it is your right to live with illusions created by the christianity.
Its your decision if you want to live with a dualistic philosophy which makes you unhappy. fills you with illusions and untrue limits.
but if you want the truth. just read this blog.
A blog created by people who prefers to live in truth.
Saturday, April 11, 2009
The true nature of the magician "magic in theory and practice "
Magic is the Highest, most Absolute, and most Divine Knowledge of Natural
Philosophy, advanced in its works and wonderful operations by a right
understanding of the inward and occult virtue of things; so that true Agents being
applied to proper Patients, strange and admirable effects will thereby be produced.
Whence magicians are profound and diligent searchers into Nature; they, because
of their skill, know how to anticipate an effect, the which to the vulgar shall seem to
be a miracle."
The art of magic is not an art of making miragles.
the magician understands the invard and occult virtue of things.
The magician knows how to anicipate an effect. and it seems to be a miracle to the vulgar.
the magic is not like mathematics. The magician does not think that the same causes will
always produce the same effects, that the performance of the proper ceremony
accompanied by the appropriate spell,
The power of the magician is very great and it grows spell by spell.
but is not unlimited. the magician who overestimate his power will be suffer.
Also a magician in no way can broke the laws of nature. he just use the occult laws of nature which the ordinary people don't knows and don't understands.
The magician is not only a learner of few verses which we call spells and few techniques.
to be a magician you need to study many things. like yoga, eastern philosophies, ancient greek philosophies, yoga, mantras, muntras etc.
you must make hours of meditation. you must understand that you are one with the universe and understand the true nature of the maya (illusinary world in hindu philosophy).
Not all humans have the true will to be magicians and thus who thing to have that will and they not; they will fail.
for example: A man may fancy himself a
painter, and waste his life trying to become one; or he may be really a painter, and
yet fail to understand and to measure the difficulties peculiar to that career.)
es.
As the Aleister Crowley says:
_____________________________
"Every man and every woman is a star." That is to say, every human being is
intrinsically an independent individual with his own proper character and proper
motion.
Every man and every woman has a course, depending partly on the self, and
partly on the environment which is natural and necessary for each. Anyone who is
forced from his own course, either through not understanding himself, or through
external opposition, comes into conflict with the order of the Universe, and suffers
accordingly
A Man whose conscious will is at odds with his True Will is wasting his
strength. He cannot hope to influence his environment efficiently.
(A man who is doing this True Will has the inertia of the Universe to assist him.
(Illustration: The first principle of success in evolution is that the individual should
be true to his own nature, and at the same time adapt himself to his environment.)
____________________________________
So the conclusion is to not waste your time by trying to be a magician if it is not your true will. you have no reason. just leave your magic work to me.
let me be your personal magician.
Sources:
Aleister Crowley:Magic in theory and practice.
Aleister Crowley:Eight lectures on yoga.
Aleister Croley:The Book of the law
Philosophy, advanced in its works and wonderful operations by a right
understanding of the inward and occult virtue of things; so that true Agents being
applied to proper Patients, strange and admirable effects will thereby be produced.
Whence magicians are profound and diligent searchers into Nature; they, because
of their skill, know how to anticipate an effect, the which to the vulgar shall seem to
be a miracle."
The art of magic is not an art of making miragles.
the magician understands the invard and occult virtue of things.
The magician knows how to anicipate an effect. and it seems to be a miracle to the vulgar.
the magic is not like mathematics. The magician does not think that the same causes will
always produce the same effects, that the performance of the proper ceremony
accompanied by the appropriate spell,
The power of the magician is very great and it grows spell by spell.
but is not unlimited. the magician who overestimate his power will be suffer.
Also a magician in no way can broke the laws of nature. he just use the occult laws of nature which the ordinary people don't knows and don't understands.
The magician is not only a learner of few verses which we call spells and few techniques.
to be a magician you need to study many things. like yoga, eastern philosophies, ancient greek philosophies, yoga, mantras, muntras etc.
you must make hours of meditation. you must understand that you are one with the universe and understand the true nature of the maya (illusinary world in hindu philosophy).
Not all humans have the true will to be magicians and thus who thing to have that will and they not; they will fail.
for example: A man may fancy himself a
painter, and waste his life trying to become one; or he may be really a painter, and
yet fail to understand and to measure the difficulties peculiar to that career.)
es.
As the Aleister Crowley says:
_____________________________
"Every man and every woman is a star." That is to say, every human being is
intrinsically an independent individual with his own proper character and proper
motion.
Every man and every woman has a course, depending partly on the self, and
partly on the environment which is natural and necessary for each. Anyone who is
forced from his own course, either through not understanding himself, or through
external opposition, comes into conflict with the order of the Universe, and suffers
accordingly
A Man whose conscious will is at odds with his True Will is wasting his
strength. He cannot hope to influence his environment efficiently.
(A man who is doing this True Will has the inertia of the Universe to assist him.
(Illustration: The first principle of success in evolution is that the individual should
be true to his own nature, and at the same time adapt himself to his environment.)
____________________________________
So the conclusion is to not waste your time by trying to be a magician if it is not your true will. you have no reason. just leave your magic work to me.
let me be your personal magician.
Sources:
Aleister Crowley:Magic in theory and practice.
Aleister Crowley:Eight lectures on yoga.
Aleister Croley:The Book of the law
Some comments on the poem logos of Aleister Crowley
Logos
Out of the night forth flamed a star -mine own!
Now seventy light-years nearer as I urge
Constant my heart through the abyss unknown,
Its glory my sole guide while space surge
About me. Seventy light-yaers! As I near
That gate of light that men call death, its cold
Pale gleam begins to pulse, a throbbing sphere,
Systole and diastole of eager gold,
New life immortal, wartmth of passion bleed
Till night's black velvet burn to crimson. Hark!
It is thy voice, Thy word, the secret seed
Of rapture that admonishes the dark.
Swift! By necessity most righteous drawn,
Hermes, authentic augur of the dawn!
Aleister Crowley
We see in this poem that the poet is think that he is near to his physical death.
we see than the writer believes in the afterlife withs his own pagan way.
but we also see that he believes in necessity. Like in ancient Greek paganism.
The Greeks believed that the necessity is superior even of the gods.
and that is what believe in this site.
if it is necessary to make a curse then no karma or hell punishment will be upon you
Out of the night forth flamed a star -mine own!
Now seventy light-years nearer as I urge
Constant my heart through the abyss unknown,
Its glory my sole guide while space surge
About me. Seventy light-yaers! As I near
That gate of light that men call death, its cold
Pale gleam begins to pulse, a throbbing sphere,
Systole and diastole of eager gold,
New life immortal, wartmth of passion bleed
Till night's black velvet burn to crimson. Hark!
It is thy voice, Thy word, the secret seed
Of rapture that admonishes the dark.
Swift! By necessity most righteous drawn,
Hermes, authentic augur of the dawn!
Aleister Crowley
We see in this poem that the poet is think that he is near to his physical death.
we see than the writer believes in the afterlife withs his own pagan way.
but we also see that he believes in necessity. Like in ancient Greek paganism.
The Greeks believed that the necessity is superior even of the gods.
and that is what believe in this site.
if it is necessary to make a curse then no karma or hell punishment will be upon you
Aleister crowleys philosophy. beyond ordinary morality
The whole philosophy of Aleister Crowley can be concluded in the phrases.
"Do what thou wilt shall be the whole of the Law."
and
"Love is the law, love under will."
A philosophy without morals? what means "do what thou wilt"?
The best way to follow the laws of the universe is to do what you want.
because it is natural.
What is the meaning of "love is the law"?
according to pagan tradition (and yoga tao etc) the universe is a living organism.
all the forces of the universe are working for the greater good even if they doesn't know it.
"good" people or "bad" people all they have they role in the balance if the universe.
"Do what thou wilt shall be the whole of the Law."
and
"Love is the law, love under will."
A philosophy without morals? what means "do what thou wilt"?
The best way to follow the laws of the universe is to do what you want.
because it is natural.
What is the meaning of "love is the law"?
according to pagan tradition (and yoga tao etc) the universe is a living organism.
all the forces of the universe are working for the greater good even if they doesn't know it.
"good" people or "bad" people all they have they role in the balance if the universe.
the true meaning of the darkness.
the true meaning of the darkness.
according to the christian religion (and the monotheistic religions in general) which are all dualistic -the light is the God and the darkness is the Satan.
the light is represent the good and the darkness the evil.
Well in the nature tis is not true.
the light and the darkness there are both part of the nature and there both divine forces.
So when you cast a spell in the darkness at night. don't think that you are doing something evil.
you are doing something natural and permitted by the divine energy so called god.
there is good or evil in the nature. there is only the real nature.
Don't forget the kabbalistic axiom: "Demon est Deus inversus".
The devil is god reversed which is a non dualistic axiom that means that there is neither good nor evil, but that the forces which create the one create the other.
according to the christian religion (and the monotheistic religions in general) which are all dualistic -the light is the God and the darkness is the Satan.
the light is represent the good and the darkness the evil.
Well in the nature tis is not true.
the light and the darkness there are both part of the nature and there both divine forces.
So when you cast a spell in the darkness at night. don't think that you are doing something evil.
you are doing something natural and permitted by the divine energy so called god.
there is good or evil in the nature. there is only the real nature.
Don't forget the kabbalistic axiom: "Demon est Deus inversus".
The devil is god reversed which is a non dualistic axiom that means that there is neither good nor evil, but that the forces which create the one create the other.
The Book of the law :"is cursed book?"
I heard that the "book of the law" by Aleister Crowley is cursed book.
because at the start of chapter 1 the author writes
"The study of this Book is forbidden. It is wise to destroy this
copy after the first reading.Whosoever disregards this
does so at his own risk and peril. These are most dire."
This is incorrect. The crowley give an advise here not a direct order.
There is no curse upon this book so read it for free.
because at the start of chapter 1 the author writes
"The study of this Book is forbidden. It is wise to destroy this
copy after the first reading.Whosoever disregards this
does so at his own risk and peril. These are most dire."
This is incorrect. The crowley give an advise here not a direct order.
There is no curse upon this book so read it for free.
Ancient Greek "voodoo" dolls
well. when we speak about voodoo our mind goes to Tahiti or Africa.
but also at the ancient Greek and roman world there was something like voodoo dolls.
in ancient Greek spells the person who cast the spell is frequently used some dolls which represents the target of the spell.
Often in love spells or mind control spells the doll was with his hands and legs bound.
with the spells the ancient Greeks asked the aid of many gods as Hermes, Charon, Hecate, and Persephone ,or ares (in war spells), to make the spell done.
but also at the ancient Greek and roman world there was something like voodoo dolls.
in ancient Greek spells the person who cast the spell is frequently used some dolls which represents the target of the spell.
Often in love spells or mind control spells the doll was with his hands and legs bound.
with the spells the ancient Greeks asked the aid of many gods as Hermes, Charon, Hecate, and Persephone ,or ares (in war spells), to make the spell done.
katadesmoi or defixiones. Greek and roman curses and spells
In the greek and roman tradition the Katadesmos (in greek) Defixio (in latin) was a formal type of curse.
A curse tablet or binding spell is a form of tablet with text found throughout the Greek-Roman world, in which someone would ask the gods or the deities or the dead souls. to do harm to others or to help the person who wrote the text.
These texts are scratched on very thin sheets of lead in tiny letters, then often rolled, folded, or pierced with nails. These bound tablets were then usually placed beneath the ground: either buried in graves or tombs, thrown into wells or pools, or underground sanctuaries, or nailed to the walls of temples. Tablets were also used for casting love spells and, and some times (not always) they were placed inside the home of the desired person.
The texts on curse tablets are typically addressed to gods such as Hermes, Charon, Hecate, and Persephone.
sometimes the person who cast the curse ask for the mediation of a dead person. this mediation make the spell far more stronger.
You can ask from the spirits to mediate with the aid of a ouija board (don't do rituals in the graveyards and do not use corpses or any tissues (blood for example) of humans or animals. this activities are illegal and will bring curse upon you!.
The language of those tablets often is used indefinite grammar for their punishment to the gods, ("whoever did this crime"), or conditional ("if he is guilty")(like an ancient Greek/roman spell programming language or even future conditional ("if he ever do this crime").
So the programming languages are far older than you think.
A curse tablet or binding spell is a form of tablet with text found throughout the Greek-Roman world, in which someone would ask the gods or the deities or the dead souls. to do harm to others or to help the person who wrote the text.
These texts are scratched on very thin sheets of lead in tiny letters, then often rolled, folded, or pierced with nails. These bound tablets were then usually placed beneath the ground: either buried in graves or tombs, thrown into wells or pools, or underground sanctuaries, or nailed to the walls of temples. Tablets were also used for casting love spells and, and some times (not always) they were placed inside the home of the desired person.
The texts on curse tablets are typically addressed to gods such as Hermes, Charon, Hecate, and Persephone.
sometimes the person who cast the curse ask for the mediation of a dead person. this mediation make the spell far more stronger.
You can ask from the spirits to mediate with the aid of a ouija board (don't do rituals in the graveyards and do not use corpses or any tissues (blood for example) of humans or animals. this activities are illegal and will bring curse upon you!.
The language of those tablets often is used indefinite grammar for their punishment to the gods, ("whoever did this crime"), or conditional ("if he is guilty")(like an ancient Greek/roman spell programming language or even future conditional ("if he ever do this crime").
So the programming languages are far older than you think.
Friday, April 10, 2009
Some Occult Quotes
The witches are firm believers in reincarnation, and they say that 'once a witch always a witch.'
(Gerald Gardner).
“Do what thou wilt shall be the whole of the Law”
(Aleister Crowley / Master Therion).
“Whether Hindus or Greeks, Egyptians or Japanese, Chinese, Sumerians, or ancient Americans -- or even Romans, the most "modern" among people of antiquity -- they all placed the Golden Age, the Age of Truth, the rule of Kronos or of Ra or of any other gods on earth -- the glorious beginning of the slow, downward unfurling of history, whatever name it be given -- far behind them in the past.” (Savitri Devi).
“Intolerance is evidence of impotence.”
(Aleister Crowley / Master Therion)
“If one were to take the bible seriously one would go mad. But to take the bible seriously, one must be already mad.” (Aleister Crowley / Master Therion).
“Recalling some of the most spectacular horrors of history -- the burning of heretics and witches at the stake, the wholesale massacre of "heathens," and other no less repulsive manifestations of Christian civilization in Europe and elsewhere -- modern man is filled with pride in the "progress" accomplished, in one line at least, since the end of the dark ages of religious fanaticism.”
(Savitri Devi).
“Ordinary morality is only for ordinary people.”
(Aleister Crowley / Master Therion).
“I slept with faith and found a corpse in my arms on awakening; I drank and danced all night with doubt and found her a virgin in the morning.”
(Aleister Crowley / Master Therion).
“Creation and destruction are one, to the eyes who can see beauty.
(Savitri Devi).
“Paganism is wholesome because it faces the facts of life.”
(Aleister Crowley / Master Therion).
“I believe in the Law of everlasting struggle, which is the law of life, and in the duty of the best specimens of our race - the natural 'lite of mankind - to rule the earth, and evolve out of themselves a caste of supermen, a people 'like unto the Gods'. ”
(Savitri Devi).
“I worship impersonal Nature, which is neither "good" or "bad", and who knows neither love nor hatred.”
(Savitri Devi).
“Whether Hindus or Greeks, Egyptians or Japanese, Chinese, Sumerians, or ancient Americans -- or even Romans, the most "modern" among people of antiquity -- they all placed the Golden Age, the Age of Truth, the rule of Kronos or of Ra or of any other gods on earth -- the glorious beginning of the slow, downward unfurling of history, whatever name it be given -- far behind them in the past.”
(Savitri Devi).
If all the world must see the world As the world the world hath seen, Then it were better for the world That the world had never been.
(Charles C.Leland)
(Gerald Gardner).
“Do what thou wilt shall be the whole of the Law”
(Aleister Crowley / Master Therion).
“Whether Hindus or Greeks, Egyptians or Japanese, Chinese, Sumerians, or ancient Americans -- or even Romans, the most "modern" among people of antiquity -- they all placed the Golden Age, the Age of Truth, the rule of Kronos or of Ra or of any other gods on earth -- the glorious beginning of the slow, downward unfurling of history, whatever name it be given -- far behind them in the past.” (Savitri Devi).
“Intolerance is evidence of impotence.”
(Aleister Crowley / Master Therion)
“If one were to take the bible seriously one would go mad. But to take the bible seriously, one must be already mad.” (Aleister Crowley / Master Therion).
“Recalling some of the most spectacular horrors of history -- the burning of heretics and witches at the stake, the wholesale massacre of "heathens," and other no less repulsive manifestations of Christian civilization in Europe and elsewhere -- modern man is filled with pride in the "progress" accomplished, in one line at least, since the end of the dark ages of religious fanaticism.”
(Savitri Devi).
“Ordinary morality is only for ordinary people.”
(Aleister Crowley / Master Therion).
“I slept with faith and found a corpse in my arms on awakening; I drank and danced all night with doubt and found her a virgin in the morning.”
(Aleister Crowley / Master Therion).
“Creation and destruction are one, to the eyes who can see beauty.
(Savitri Devi).
“Paganism is wholesome because it faces the facts of life.”
(Aleister Crowley / Master Therion).
“I believe in the Law of everlasting struggle, which is the law of life, and in the duty of the best specimens of our race - the natural 'lite of mankind - to rule the earth, and evolve out of themselves a caste of supermen, a people 'like unto the Gods'. ”
(Savitri Devi).
“I worship impersonal Nature, which is neither "good" or "bad", and who knows neither love nor hatred.”
(Savitri Devi).
“Whether Hindus or Greeks, Egyptians or Japanese, Chinese, Sumerians, or ancient Americans -- or even Romans, the most "modern" among people of antiquity -- they all placed the Golden Age, the Age of Truth, the rule of Kronos or of Ra or of any other gods on earth -- the glorious beginning of the slow, downward unfurling of history, whatever name it be given -- far behind them in the past.”
(Savitri Devi).
If all the world must see the world As the world the world hath seen, Then it were better for the world That the world had never been.
(Charles C.Leland)
Poems of Doreen Valiente:The Witches' Rune
The Witches' Rune
Eko, Eko, Azarak,
Eko, Eko, Zomelak,
Eko, Eko, Cernunnos,
Eko, Eko, Aradia!
Darksome night and shining moon,
East, then South, then West, then North,
Hearken to the Witches' Rune -
Here we come to call ye forth!
Earth and water, air and fire,
Wand and pentacle and sword,
Work ye unto our desire,
Hearken ye unto our word!
Cords and censer, scourge and knife,
Powers of the witch's blade -
Waken all ye unto life,
Come ye as the charm is made!
Queen of heaven, Queen of hell,
Horned hunter of the night -
Lend your power unto the spell,
And work our will by magic rite!
In the earth and air and sea,
By the light of moon or sun,
As we will, so mote it be.
Chant the spell and be it done!
Eko, Eko, Azarak,
Eko, Eko, Zomelak,
Eko, Eko, Cernunnos,
Eko, Eko, Aradia!
Eko, Eko, Azarak,
Eko, Eko, Zomelak,
Eko, Eko, Cernunnos,
Eko, Eko, Aradia!
Darksome night and shining moon,
East, then South, then West, then North,
Hearken to the Witches' Rune -
Here we come to call ye forth!
Earth and water, air and fire,
Wand and pentacle and sword,
Work ye unto our desire,
Hearken ye unto our word!
Cords and censer, scourge and knife,
Powers of the witch's blade -
Waken all ye unto life,
Come ye as the charm is made!
Queen of heaven, Queen of hell,
Horned hunter of the night -
Lend your power unto the spell,
And work our will by magic rite!
In the earth and air and sea,
By the light of moon or sun,
As we will, so mote it be.
Chant the spell and be it done!
Eko, Eko, Azarak,
Eko, Eko, Zomelak,
Eko, Eko, Cernunnos,
Eko, Eko, Aradia!
Poems of aleister crowley:Samhain Invocation
Dread Lord of Shadows,
God of Life,
and Giver of Life -
Yet is the knowledge of thee,
the knowledge of Death.
Open wide, I pray thee,
the Gates through which all must pass.
Let our dear ones who have gone before
Return this night to make merry with us.
And when our tim comes, as it must,
O thou the Comforter,
the Consoler,
the Giver of Peace and Rest,
We will enter thy realms gladly and unafraid;
For we know that when rested and refreshed among our dear ones
We will be reborn again by thy grace,
and the grace of the Great Mother.
Let it be in the same place and the same time as our beloved ones,
And may we meet, and know, and remember,
And love them again.
Descend, we pray thee, in thy servant and priest.
God of Life,
and Giver of Life -
Yet is the knowledge of thee,
the knowledge of Death.
Open wide, I pray thee,
the Gates through which all must pass.
Let our dear ones who have gone before
Return this night to make merry with us.
And when our tim comes, as it must,
O thou the Comforter,
the Consoler,
the Giver of Peace and Rest,
We will enter thy realms gladly and unafraid;
For we know that when rested and refreshed among our dear ones
We will be reborn again by thy grace,
and the grace of the Great Mother.
Let it be in the same place and the same time as our beloved ones,
And may we meet, and know, and remember,
And love them again.
Descend, we pray thee, in thy servant and priest.
Poems:aleister crowley-Logos
Logos
Out of the night forth flamed a star -mine own!
Now seventy light-years nearer as I urge
Constant my heart through the abyss unknown,
Its glory my sole guide while space surge
About me. Seventy light-yaers! As I near
That gate of light that men call death, its cold
Pale gleam begins to pulse, a throbbing sphere,
Systole and diastole of eager gold,
New life immortal, wartmth of passion bleed
Till night's black velvet burn to crimson. Hark!
It is thy voice, Thy word, the secret seed
Of rapture that admonishes the dark.
Swift! By necessity most righteous drawn,
Hermes, authentic augur of the dawn!
Aleister Crowley
Out of the night forth flamed a star -mine own!
Now seventy light-years nearer as I urge
Constant my heart through the abyss unknown,
Its glory my sole guide while space surge
About me. Seventy light-yaers! As I near
That gate of light that men call death, its cold
Pale gleam begins to pulse, a throbbing sphere,
Systole and diastole of eager gold,
New life immortal, wartmth of passion bleed
Till night's black velvet burn to crimson. Hark!
It is thy voice, Thy word, the secret seed
Of rapture that admonishes the dark.
Swift! By necessity most righteous drawn,
Hermes, authentic augur of the dawn!
Aleister Crowley
Poems of aleister crowley:Power
Power
The mighty sound of forests murmuring
In answer to the dread command;
The stars that shudder when their king
extends his hand,
His awful hand to bless, to curse; or moves
Toward the dimmest den
In the thick leaves, not known of loves
Or nymphs or men;
(Only the sylph's frail gossamer may wave
Their quiet frondage yet,
Only her dewy tears may lave
The violet;)
The mighty answer of the shaken sky
To his supreme behest; the call
Of Ibex that behold on high
Night's funeral,
And see the pale moon quiver and depart
Far beyond space, the sun ascend
And draw earth's globe unto his heart
To make an end;
The shriek of startled birds; the sobs that tear
With sudden terror the sharp sea
That slept, and wove its golden hair
Most mournfully;
The rending of the earth at his command
Who wields the wrath of heaven, and is dumb;
Hell starts up - and before his hand
Is overcome.
I heard these voices, and beheld afar
These dread works wrought at his behest:
And on his forehead, lo! a star,
And on his breast.
And on his feet I knew the sandals were
More beautiful than flame, and white,
And on the glory of his hair
The crown of night.
And I beheld his robe, and on its hem
Were writ unlawful words to say,
Broidered like lilies, with a gem
More clear than day.
And round him shone so wonderful a light
As when on Galilee
Jesus once walked, and clove the night,
And calmed the sea.
I scarce could see his features for the fire
That dwelt about his brow,
Yet, for the whiteness of my own desire,
I see him now;
Because my footsteps follow his, and tread
The awful bounds of heaven, and make
The very graves yield up their dead,
And high thrones shake;
Because my eyes still steadily behold
And dazzle not, nor shun the night,
The foam - born lamp of beaten gold
And secret might;
Because my forehead bears the sacred Name,
And my lips bear the brand
Of Him whose heaven is one flame,
Whose holy hand
Gathers this earth, who built the vaults of space,
Moulded the stars, and fixed the iron sea,
Because His love lights through my face
And all of me.
Because my hand may fasten on the sword
Of my heart falter not, and smite
Those lampless limits most abhorred
Of iron night,
And pass beyond their horror to attack
Fresh foemen, light and truth to bring
Through their untrodden fields of black,
A victor king.
I know all must be well, all must be free;
I know God as I know a friend;
I conquer, and most silently
Await the end.
The mighty sound of forests murmuring
In answer to the dread command;
The stars that shudder when their king
extends his hand,
His awful hand to bless, to curse; or moves
Toward the dimmest den
In the thick leaves, not known of loves
Or nymphs or men;
(Only the sylph's frail gossamer may wave
Their quiet frondage yet,
Only her dewy tears may lave
The violet;)
The mighty answer of the shaken sky
To his supreme behest; the call
Of Ibex that behold on high
Night's funeral,
And see the pale moon quiver and depart
Far beyond space, the sun ascend
And draw earth's globe unto his heart
To make an end;
The shriek of startled birds; the sobs that tear
With sudden terror the sharp sea
That slept, and wove its golden hair
Most mournfully;
The rending of the earth at his command
Who wields the wrath of heaven, and is dumb;
Hell starts up - and before his hand
Is overcome.
I heard these voices, and beheld afar
These dread works wrought at his behest:
And on his forehead, lo! a star,
And on his breast.
And on his feet I knew the sandals were
More beautiful than flame, and white,
And on the glory of his hair
The crown of night.
And I beheld his robe, and on its hem
Were writ unlawful words to say,
Broidered like lilies, with a gem
More clear than day.
And round him shone so wonderful a light
As when on Galilee
Jesus once walked, and clove the night,
And calmed the sea.
I scarce could see his features for the fire
That dwelt about his brow,
Yet, for the whiteness of my own desire,
I see him now;
Because my footsteps follow his, and tread
The awful bounds of heaven, and make
The very graves yield up their dead,
And high thrones shake;
Because my eyes still steadily behold
And dazzle not, nor shun the night,
The foam - born lamp of beaten gold
And secret might;
Because my forehead bears the sacred Name,
And my lips bear the brand
Of Him whose heaven is one flame,
Whose holy hand
Gathers this earth, who built the vaults of space,
Moulded the stars, and fixed the iron sea,
Because His love lights through my face
And all of me.
Because my hand may fasten on the sword
Of my heart falter not, and smite
Those lampless limits most abhorred
Of iron night,
And pass beyond their horror to attack
Fresh foemen, light and truth to bring
Through their untrodden fields of black,
A victor king.
I know all must be well, all must be free;
I know God as I know a friend;
I conquer, and most silently
Await the end.
Poems of aleister crowley:The five adorations
The Five Adorations
I praise Thee, God, whose rays upstart beneath the Bright
and Morning Star:
Nowit asali fardh salat assobhi allahu akbar.
I praise Thee, God, the fierce and swart; at noon Thou ridest
forth to war!
Nowit asali fardh salat assohri allahu akabr.
I praise Thee, God, whose arrows dart their royal radiance
o'er the scar:
Nowit asali fardh salat asasri allahu akabr.
I praise Thee, God, whose fires depart, who drivest down the
sky thy car:
Nowit asali fardh salat al maghrab allahu akabr.
I praise Thee, God, whose purple heart is hidden in the abyss
afar:
Nowit asali fardh salat al asha allahu akabr.
DOST ACHIHA KHAN.
Aleister Crowley
I praise Thee, God, whose rays upstart beneath the Bright
and Morning Star:
Nowit asali fardh salat assobhi allahu akbar.
I praise Thee, God, the fierce and swart; at noon Thou ridest
forth to war!
Nowit asali fardh salat assohri allahu akabr.
I praise Thee, God, whose arrows dart their royal radiance
o'er the scar:
Nowit asali fardh salat asasri allahu akabr.
I praise Thee, God, whose fires depart, who drivest down the
sky thy car:
Nowit asali fardh salat al maghrab allahu akabr.
I praise Thee, God, whose purple heart is hidden in the abyss
afar:
Nowit asali fardh salat al asha allahu akabr.
DOST ACHIHA KHAN.
Aleister Crowley
Poems:aleister crowley-Thanatos vasileos
Thanatos Basileos
The serpent dips his head beneath the sea
His mother, source of all his energy
Eternal, thence to draw the strength he needs
On earth to do indomitable dees
Once more; and they, who saw but understood
Naught of his nature of beatitude
Were awed: they murmured with abated breath;
Alas the Master; so he sinks in death.
But whoso knows the mystery of man
Sees life and death as curves of one same plan.
Aleister Crowley
The serpent dips his head beneath the sea
His mother, source of all his energy
Eternal, thence to draw the strength he needs
On earth to do indomitable dees
Once more; and they, who saw but understood
Naught of his nature of beatitude
Were awed: they murmured with abated breath;
Alas the Master; so he sinks in death.
But whoso knows the mystery of man
Sees life and death as curves of one same plan.
Aleister Crowley
Poems:aleister crowley-dionyssus
Dionysus
I bring ye wine from above,
From the vats of the storied sun;
For every one of yer love,
And life for every one.
Ye shall dance on hill and level;
Ye shall sing in hollow and height
In the festal mystical revel,
The rapurous Bacchanal rite!
The rocks and trees are yours,
And the waters under the hill,
By the might of that which endures,
The holy heaven of will!
I kindle a flame like a torrent
To rush from star to star;
Your hair as a comet’s horrent,
Ye shall see things as they are!
I lift the mask of matter;
I open the heart of man;
For I am of force to shatter
The cast that hideth -Pan!
Your loves shall lap up slaughter,
And dabbled with roses of blood
Each desperate darling daughter
Shall swim in the fervid flood.
I bring ye laughter and tears,
The kisses that foam and bleed,
The joys of a million years,
The flowers that bear no seed.
My life is bitter and sterile,
Its flame is a wandering star.
Ye shall pass in pleasure and peril
Across the mystic bar
That is set for wrath and weeping
Against the children of earth;
But ye in singing and sleeping
Shall pass in measure and mirth!
I lift my wand and wave you
Through hill to hill of delight :
My rosy rivers lave you
In innermost lustral light..
I lead you, lord of the maze,
In the darkness free of the sun;
In spite of the spite that is day’s
We are wed, we are wild, we are one.
At Shigar Baltistan.
Aleister Crowley
I bring ye wine from above,
From the vats of the storied sun;
For every one of yer love,
And life for every one.
Ye shall dance on hill and level;
Ye shall sing in hollow and height
In the festal mystical revel,
The rapurous Bacchanal rite!
The rocks and trees are yours,
And the waters under the hill,
By the might of that which endures,
The holy heaven of will!
I kindle a flame like a torrent
To rush from star to star;
Your hair as a comet’s horrent,
Ye shall see things as they are!
I lift the mask of matter;
I open the heart of man;
For I am of force to shatter
The cast that hideth -Pan!
Your loves shall lap up slaughter,
And dabbled with roses of blood
Each desperate darling daughter
Shall swim in the fervid flood.
I bring ye laughter and tears,
The kisses that foam and bleed,
The joys of a million years,
The flowers that bear no seed.
My life is bitter and sterile,
Its flame is a wandering star.
Ye shall pass in pleasure and peril
Across the mystic bar
That is set for wrath and weeping
Against the children of earth;
But ye in singing and sleeping
Shall pass in measure and mirth!
I lift my wand and wave you
Through hill to hill of delight :
My rosy rivers lave you
In innermost lustral light..
I lead you, lord of the maze,
In the darkness free of the sun;
In spite of the spite that is day’s
We are wed, we are wild, we are one.
At Shigar Baltistan.
Aleister Crowley
Poems:aleister crowley-Boo to buddha
Boo to Buddha
So it is eighteen years,
Helena, since we met!
A season so endears,
Nor you nor I forget
The fresh young faces that once clove
In that most fiery dawn of love.
We wandered to and fro,
Who knew not how to woo,
Those eighteen years ago,
Sweetheart, when I and you
Exchanged high vows in heaven's sight
That scarce survived a summer's night.
What scourge smote from the stars
What madness from the moon?
That night we broke the bars
Was quintessential June,
When you and I beneath the trees
Bartered our bold virginities.
Eighteen -years, months, or hours?
Time is a tyrant's toy!
Eternal are the flowers!
We are but girl and boy
Yet -since love leapt as swift to-night
As it had never left the light!
For fiercer from the South
Still flames your cruel hair,
And Trojan Helen's mouth
Still not so ripe and rare
As Helena's -nor love nor youth
So leaps with lust or thrills with truth.
Helena, still we hold
Flesh firmer, still we mix
Black hair with hair as gold.
Life has but served to fix
Our hearts; love lingers on the tongue,
And who loves once is always young.
The stars are still the same;
The changeful moon endures;
Come without fear or shame,
And draw my mouth to yours!
Youth fails, however flesh be fain;
Manhood and womanhood attain.
Life is a string of pearls,
And you the first I strung.
You left -first flower of girls! -
Life lyric on my tongue,
An indefatigable dance,
An inexhaustible romance!
Blush of love's dawn, bright bud
That bloomed for my delight,
First blossom of my blood,
Burn in that blood to-night!
Helena, Helena, fiercely fresh,
Your flesh flies fervent to my flesh.
What sage can dare impugn
Man's immortality?
Our godhead swims, immune
From death and destiny.
Ignored the bubble in the flow
Of love eighteen short years ago!
Time -I embrace all time
As my arm rings your waist.
Space -you surpass, sublime,
As, taking me, we taste
Omnipotence, sense slaying sense,
Soul slaying soul, omniscience.
So it is eighteen years,
Helena, since we met!
A season so endears,
Nor you nor I forget
The fresh young faces that once clove
In that most fiery dawn of love.
We wandered to and fro,
Who knew not how to woo,
Those eighteen years ago,
Sweetheart, when I and you
Exchanged high vows in heaven's sight
That scarce survived a summer's night.
What scourge smote from the stars
What madness from the moon?
That night we broke the bars
Was quintessential June,
When you and I beneath the trees
Bartered our bold virginities.
Eighteen -years, months, or hours?
Time is a tyrant's toy!
Eternal are the flowers!
We are but girl and boy
Yet -since love leapt as swift to-night
As it had never left the light!
For fiercer from the South
Still flames your cruel hair,
And Trojan Helen's mouth
Still not so ripe and rare
As Helena's -nor love nor youth
So leaps with lust or thrills with truth.
Helena, still we hold
Flesh firmer, still we mix
Black hair with hair as gold.
Life has but served to fix
Our hearts; love lingers on the tongue,
And who loves once is always young.
The stars are still the same;
The changeful moon endures;
Come without fear or shame,
And draw my mouth to yours!
Youth fails, however flesh be fain;
Manhood and womanhood attain.
Life is a string of pearls,
And you the first I strung.
You left -first flower of girls! -
Life lyric on my tongue,
An indefatigable dance,
An inexhaustible romance!
Blush of love's dawn, bright bud
That bloomed for my delight,
First blossom of my blood,
Burn in that blood to-night!
Helena, Helena, fiercely fresh,
Your flesh flies fervent to my flesh.
What sage can dare impugn
Man's immortality?
Our godhead swims, immune
From death and destiny.
Ignored the bubble in the flow
Of love eighteen short years ago!
Time -I embrace all time
As my arm rings your waist.
Space -you surpass, sublime,
As, taking me, we taste
Omnipotence, sense slaying sense,
Soul slaying soul, omniscience.
Poems:aleister crowley-Adela
Adela
Jupiter's foursquare blaze of gold and blue
Rides on the moon, a lilac conch of pearl,
As if the dread god, charioted anew
Came conquering, his amazing disk awhirl
To war down all the stars. I see him through
The hair of this mine own Italian girl,
Adela
That bends her face on mine in the gondola!
There is scarce a breath of wind on the lagoon.
Life is absorbed in its beatitude,
A meditative mage beneath the moon
Ah! should we come, a delicate interlude,
To Campo Santo that, this night of June,
Heals for awhile the immitigable feud?
Adela!
Your breath ruffles my soul in the gondola!
Through maze on maze of silent waterways,
Guarded by lightless sentinel palaces,
We glide; the soft plash of the oar, that sways
Our life, like love does, laps --- no softer seas
Swoon in the bosom of Pacific bays!
We are in tune with the infinite ecstasies,
Adela!
Sway with me, sway with me in the gondola!
They hold us in, these tangled sepulchres
That guard such ghostly life. They tower above
Our passage like the cliffs of death. There stirs
No angel from the pinnacles thereof.
All broods, all breeds. But immanent as Hers
That reigns is this most silent crown of love
Adela
That broods on me, and is I, in the gondola.
They twist, they twine, these white and black canals,
Now stark with lamplight, now a reach of Styx.
Even as out love - raging wild animals
Suddenly hoisted on the crucifix
To radiate seraphic coronals,
Flowers, flowers - O let our light and darkness mix,
Adela,
Goddess and beast with me in the gondola!
Come! though your hair be a cascade of fire,
Your lips twin snakes, your tongue the lightning flash,
Your teeth God's grip on life, your face His lyre,
Your eyes His stars - come, let our Venus lash
Our bodies with the whips of Her desire.
Your bed's the world, your body the world-ash,
Adela!
Shall I give the word to the man of the gondola?
Aleister Crowley
Jupiter's foursquare blaze of gold and blue
Rides on the moon, a lilac conch of pearl,
As if the dread god, charioted anew
Came conquering, his amazing disk awhirl
To war down all the stars. I see him through
The hair of this mine own Italian girl,
Adela
That bends her face on mine in the gondola!
There is scarce a breath of wind on the lagoon.
Life is absorbed in its beatitude,
A meditative mage beneath the moon
Ah! should we come, a delicate interlude,
To Campo Santo that, this night of June,
Heals for awhile the immitigable feud?
Adela!
Your breath ruffles my soul in the gondola!
Through maze on maze of silent waterways,
Guarded by lightless sentinel palaces,
We glide; the soft plash of the oar, that sways
Our life, like love does, laps --- no softer seas
Swoon in the bosom of Pacific bays!
We are in tune with the infinite ecstasies,
Adela!
Sway with me, sway with me in the gondola!
They hold us in, these tangled sepulchres
That guard such ghostly life. They tower above
Our passage like the cliffs of death. There stirs
No angel from the pinnacles thereof.
All broods, all breeds. But immanent as Hers
That reigns is this most silent crown of love
Adela
That broods on me, and is I, in the gondola.
They twist, they twine, these white and black canals,
Now stark with lamplight, now a reach of Styx.
Even as out love - raging wild animals
Suddenly hoisted on the crucifix
To radiate seraphic coronals,
Flowers, flowers - O let our light and darkness mix,
Adela,
Goddess and beast with me in the gondola!
Come! though your hair be a cascade of fire,
Your lips twin snakes, your tongue the lightning flash,
Your teeth God's grip on life, your face His lyre,
Your eyes His stars - come, let our Venus lash
Our bodies with the whips of Her desire.
Your bed's the world, your body the world-ash,
Adela!
Shall I give the word to the man of the gondola?
Aleister Crowley
Occult Poems: Aleister Crowley-Hymn to Lucifer
Hymn to Lucifer
Ware, nor of good nor ill, what aim hath act?
Without its climax, death, what savour hath
Life? an impeccable machine, exact
He paces an inane and pointless path
To glut brute appetites, his sole content
How tedious were he fit to comprehend
Himself! More, this our noble element
Of fire in nature, love in spirit, unkenned
Life hath no spring, no axle, and no end.
His body a bloody-ruby radiant
With noble passion, sun-souled Lucifer
Swept through the dawn colossal, swift aslant
On Eden's imbecile perimeter.
He blessed nonentity with every curse
And spiced with sorrow the dull soul of sense,
Breathed life into the sterile universe,
With Love and Knowledge drove out innocence
The Key of Joy is disobedience.
Aleister Crowley
Ware, nor of good nor ill, what aim hath act?
Without its climax, death, what savour hath
Life? an impeccable machine, exact
He paces an inane and pointless path
To glut brute appetites, his sole content
How tedious were he fit to comprehend
Himself! More, this our noble element
Of fire in nature, love in spirit, unkenned
Life hath no spring, no axle, and no end.
His body a bloody-ruby radiant
With noble passion, sun-souled Lucifer
Swept through the dawn colossal, swift aslant
On Eden's imbecile perimeter.
He blessed nonentity with every curse
And spiced with sorrow the dull soul of sense,
Breathed life into the sterile universe,
With Love and Knowledge drove out innocence
The Key of Joy is disobedience.
Aleister Crowley
Poems:aleister crowley-Hymn to Pan
Hymn to Pan
Thrill with lissome lust of the light,
O man ! My man !
Come careering out of the night
Of Pan ! Io Pan .
Io Pan ! Io Pan ! Come over the sea
From Sicily and from Arcady !
Roaming as Bacchus, with fauns and pards
And nymphs and styrs for thy guards,
On a milk-white ass, come over the sea
To me, to me,
Coem with Apollo in bridal dress
(Spheperdess and pythoness)
Come with Artemis, silken shod,
And wash thy white thigh, beautiful God,
In the moon, of the woods, on the marble mount,
The dimpled dawn of of the amber fount !
Dip the purple of passionate prayer
In the crimson shrine, the scarlet snare,
The soul that startles in eyes of blue
To watch thy wantoness weeping through
The tangled grove, the gnarled bole
Of the living tree that is spirit and soul
And body and brain -come over the sea,
(Io Pan ! Io Pan !)
Devil or god, to me, to me,
My man ! my man !
Come with trumpets sounding shrill
Over the hill !
Come with drums low muttering
From the spring !
Come with flute and come with pipe !
Am I not ripe ?
I, who wait and writhe and wrestle
With air that hath no boughs to nestle
My body, weary of empty clasp,
Strong as a lion, and sharp as an asp-
Come, O come !
I am numb
With the lonely lust of devildom.
Thrust the sword through the galling fetter,
All devourer, all begetter;
Give me the sign of the Open Eye
And the token erect of thorny thigh
And the word of madness and mystery,
O pan ! Io Pan !
Io Pan ! Io Pan ! Pan Pan ! Pan,
I am a man:
Do as thou wilt, as a great god can,
O Pan ! Io Pan !
Io pan ! Io Pan Pan ! Iam awake
In the grip of the snake.
The eagle slashes with beak and claw;
The gods withdraw:
The great beasts come, Io Pan ! I am borne
To death on the horn
Of the Unicorn.
I am Pan ! Io Pan ! Io Pan Pan ! Pan !
I am thy mate, I am thy man,
Goat of thy flock, I am gold , I am god,
Flesh to thy bone, flower to thy rod.
With hoofs of steel I race on the rocks
Through solstice stubborn to equinox.
And I rave; and I rape and I rip and I rend
Everlasting, world without end.
Mannikin, maiden, maenad, man,
In the might of Pan.
Io Pan ! Io Pan Pan ! Pan ! Io Pan !
Aleister Crowley
Thrill with lissome lust of the light,
O man ! My man !
Come careering out of the night
Of Pan ! Io Pan .
Io Pan ! Io Pan ! Come over the sea
From Sicily and from Arcady !
Roaming as Bacchus, with fauns and pards
And nymphs and styrs for thy guards,
On a milk-white ass, come over the sea
To me, to me,
Coem with Apollo in bridal dress
(Spheperdess and pythoness)
Come with Artemis, silken shod,
And wash thy white thigh, beautiful God,
In the moon, of the woods, on the marble mount,
The dimpled dawn of of the amber fount !
Dip the purple of passionate prayer
In the crimson shrine, the scarlet snare,
The soul that startles in eyes of blue
To watch thy wantoness weeping through
The tangled grove, the gnarled bole
Of the living tree that is spirit and soul
And body and brain -come over the sea,
(Io Pan ! Io Pan !)
Devil or god, to me, to me,
My man ! my man !
Come with trumpets sounding shrill
Over the hill !
Come with drums low muttering
From the spring !
Come with flute and come with pipe !
Am I not ripe ?
I, who wait and writhe and wrestle
With air that hath no boughs to nestle
My body, weary of empty clasp,
Strong as a lion, and sharp as an asp-
Come, O come !
I am numb
With the lonely lust of devildom.
Thrust the sword through the galling fetter,
All devourer, all begetter;
Give me the sign of the Open Eye
And the token erect of thorny thigh
And the word of madness and mystery,
O pan ! Io Pan !
Io Pan ! Io Pan ! Pan Pan ! Pan,
I am a man:
Do as thou wilt, as a great god can,
O Pan ! Io Pan !
Io pan ! Io Pan Pan ! Iam awake
In the grip of the snake.
The eagle slashes with beak and claw;
The gods withdraw:
The great beasts come, Io Pan ! I am borne
To death on the horn
Of the Unicorn.
I am Pan ! Io Pan ! Io Pan Pan ! Pan !
I am thy mate, I am thy man,
Goat of thy flock, I am gold , I am god,
Flesh to thy bone, flower to thy rod.
With hoofs of steel I race on the rocks
Through solstice stubborn to equinox.
And I rave; and I rape and I rip and I rend
Everlasting, world without end.
Mannikin, maiden, maenad, man,
In the might of Pan.
Io Pan ! Io Pan Pan ! Pan ! Io Pan !
Aleister Crowley
Poems of aleister crowley:A Birthday
A Birthday
Full moon to-night; and six and twenty years
Since my full moon first broke from angel spheres!
A year of infinite love unwearying ---
No circling seasons, but perennial spring!
A year of triumph trampling through defeat,
The first made holy and the last made sweet
By this same love; a year of wealth and woe,
Joy, poverty, health, sickness --- all one glow
In the pure light that filled our firmament
Of supreme silence and unbarred extent,
Wherein one sacrament was ours, one Lord,
One resurrection, one recurrent chord,
One incarnation, one descending dove,
All these being one, and that one being Love!
You sent your spirit into tunes; my soul
Yearned in a thousand melodies to enscroll
Its happiness: I left no flower unplucked
That might have graced your garland. I induct
Tragedy, comedy, farce, fable, song,
Each longing a little, each a little long,
But each aspiring only to express
Your excellence and my unworthiness ---
Nay! but my worthiness, since I was sense
And spirit too of that same excellence.
So thus we solved the earth's revolving riddle:
I could write verse, and you could play the fiddle,
While, as for love, the sun went through the signs,
And not a star but told him how love twines
A wreath for every decanate, degree,
Minute and second, linked eternally
In chains of flowers that never fading are,
Each one as sempiternal as a star.
Let me go back to your last birthday. Then
I was already your one man of men
Appointed to complete you, and fulfil
From everlasting the eternal will.
We lay within the flood of crimson light
In my own balcony that August night,
And conjuring the aright and the averse
Created yet another universe.
We worked together; dance and rite and spell
Arousing heaven and constraining hell.
We lived together; every hour of rest
Was honied from your tiger-lily breast.
We --- oh what lingering doubt or fear betrayed
My life to fate! --- we parted. Was I afraid?
I was afraid, afraid to live my love,
Afraid you played the serpent, I the dove,
Afraid of what I know not. I am glad
Of all the shame and wretchedness I had,
Since those six weeks have taught me not to doubt you,
And also that I cannot live without you.
Then I came back to you; black treasons rear
Their heads, blind hates, deaf agonies of fear,
Cruelty, cowardice, falsehood, broken pledges,
The temple soiled with senseless sacrileges,
Sickness and poverty, a thousand evils,
Concerted malice of a million devils; ---
You never swerved; your high-pooped galleon
Went marvellously, majestically on
Full-sailed, while every other braver bark
Drove on the rocks, or foundered in the dark.
Then Easter, and the days of all delight!
God's sun lit noontide and his moon midnight,
While above all, true centre of our world,
True source of light, our great love passion-pearled
Gave all its life and splendour to the sea
Above whose tides stood our stability.
Then sudden and fierce, no monitory moan,
Smote the mad mischief of the great cyclone.
How far below us all its fury rolled!
How vainly sulphur tries to tarnish gold!
We lived together: all its malice meant
Nothing but freedom of a continent!
It was the forest and the river that knew
The fact that one and one do not make two.
We worked, we walked, we slept, we were at ease,
We cried, we quarrelled; all the rocks and trees
For twenty miles could tell how lovers played,
And we could count a kiss for every glade.
Worry, starvation, illness and distress?
Each moment was a mine of happiness.
Then we grew tired of being country mice,
Came up to Paris, lived our sacrifice
There, giving holy berries to the moon,
July's thanksgiving for the joys of June.
And you are gone away --- and how shall I
Make August sing the raptures of July?
And you are gone away --- what evil star
Makes you so competent and popular?
How have I raised this harpy-hag of Hell's
Malice --- that you are wanted somewhere else?
I wish you were like me a man forbid,
Banned, outcast, nice society well rid
Of the pair of us --- then who would interfere
With us? --- my darling, you would now be here!
But no! we must fight on, win through, succeed,
Earn the grudged praise that never comes to meed,
Lash dogs to kennel, trample snakes, put bit
In the mule-mouths that have such need of it,
Until the world there's so much to forgive in
Becomes a little possible to live in.
God alone knows if battle or surrender
Be the true courage; either has its splendour.
But since we chose the first, God aid the right,
And damn me if I fail you in the fight!
God join again the ways that lie apart,
And bless the love of loyal heart to heart!
God keep us every hour in every thought,
And bring the vessel of our love to port!
These are my birthday wishes. Dawn's at hand,
And you're an exile in a lonely land.
But what were magic if it could not give
My thought enough vitality to live?
Do not then dream this night has been a loss!
All night I have hung, a god, upon the cross;
All night I have offered incense at the shrine;
All night you have been unutterably mine,
Miner in the memory of the first wild hour
When my rough grasp tore the unwilling flower
From your closed garden, mine in every mood,
In every tense, in every attitude,
In every possibility, still mine
While the sun's pomp and pageant, sign to sign,
Stately proceeded, mine not only so
In the glamour of memory and austral glow
Of ardour, but by image of my brow
Stronger than sense, you are even here and now
Miner, utterly mine, my sister and my wife,
Mother of my children, mistress of my life!
O wild swan winging through the morning mist!
The thousand thousand kisses that we kissed,
The infinite device our love devised
If by some chance its truth might be surprised,
Are these all past? Are these to come? Believe me,
There is no parting; they can never leave me.
I have built you up into my heart and brain
So fast that we can never part again.
Why should I sing you these fantastic psalms
When all the time I have you in my arms?
Why? 'tis the murmur of our love that swells
Earth's dithyrambs and ocean's oracles.
But this is dawn; my soul shall make its nest
Where your sighs swing from rapture into rest
Love's thurible, your tiger-lily breast.
Aleister Crowley
Full moon to-night; and six and twenty years
Since my full moon first broke from angel spheres!
A year of infinite love unwearying ---
No circling seasons, but perennial spring!
A year of triumph trampling through defeat,
The first made holy and the last made sweet
By this same love; a year of wealth and woe,
Joy, poverty, health, sickness --- all one glow
In the pure light that filled our firmament
Of supreme silence and unbarred extent,
Wherein one sacrament was ours, one Lord,
One resurrection, one recurrent chord,
One incarnation, one descending dove,
All these being one, and that one being Love!
You sent your spirit into tunes; my soul
Yearned in a thousand melodies to enscroll
Its happiness: I left no flower unplucked
That might have graced your garland. I induct
Tragedy, comedy, farce, fable, song,
Each longing a little, each a little long,
But each aspiring only to express
Your excellence and my unworthiness ---
Nay! but my worthiness, since I was sense
And spirit too of that same excellence.
So thus we solved the earth's revolving riddle:
I could write verse, and you could play the fiddle,
While, as for love, the sun went through the signs,
And not a star but told him how love twines
A wreath for every decanate, degree,
Minute and second, linked eternally
In chains of flowers that never fading are,
Each one as sempiternal as a star.
Let me go back to your last birthday. Then
I was already your one man of men
Appointed to complete you, and fulfil
From everlasting the eternal will.
We lay within the flood of crimson light
In my own balcony that August night,
And conjuring the aright and the averse
Created yet another universe.
We worked together; dance and rite and spell
Arousing heaven and constraining hell.
We lived together; every hour of rest
Was honied from your tiger-lily breast.
We --- oh what lingering doubt or fear betrayed
My life to fate! --- we parted. Was I afraid?
I was afraid, afraid to live my love,
Afraid you played the serpent, I the dove,
Afraid of what I know not. I am glad
Of all the shame and wretchedness I had,
Since those six weeks have taught me not to doubt you,
And also that I cannot live without you.
Then I came back to you; black treasons rear
Their heads, blind hates, deaf agonies of fear,
Cruelty, cowardice, falsehood, broken pledges,
The temple soiled with senseless sacrileges,
Sickness and poverty, a thousand evils,
Concerted malice of a million devils; ---
You never swerved; your high-pooped galleon
Went marvellously, majestically on
Full-sailed, while every other braver bark
Drove on the rocks, or foundered in the dark.
Then Easter, and the days of all delight!
God's sun lit noontide and his moon midnight,
While above all, true centre of our world,
True source of light, our great love passion-pearled
Gave all its life and splendour to the sea
Above whose tides stood our stability.
Then sudden and fierce, no monitory moan,
Smote the mad mischief of the great cyclone.
How far below us all its fury rolled!
How vainly sulphur tries to tarnish gold!
We lived together: all its malice meant
Nothing but freedom of a continent!
It was the forest and the river that knew
The fact that one and one do not make two.
We worked, we walked, we slept, we were at ease,
We cried, we quarrelled; all the rocks and trees
For twenty miles could tell how lovers played,
And we could count a kiss for every glade.
Worry, starvation, illness and distress?
Each moment was a mine of happiness.
Then we grew tired of being country mice,
Came up to Paris, lived our sacrifice
There, giving holy berries to the moon,
July's thanksgiving for the joys of June.
And you are gone away --- and how shall I
Make August sing the raptures of July?
And you are gone away --- what evil star
Makes you so competent and popular?
How have I raised this harpy-hag of Hell's
Malice --- that you are wanted somewhere else?
I wish you were like me a man forbid,
Banned, outcast, nice society well rid
Of the pair of us --- then who would interfere
With us? --- my darling, you would now be here!
But no! we must fight on, win through, succeed,
Earn the grudged praise that never comes to meed,
Lash dogs to kennel, trample snakes, put bit
In the mule-mouths that have such need of it,
Until the world there's so much to forgive in
Becomes a little possible to live in.
God alone knows if battle or surrender
Be the true courage; either has its splendour.
But since we chose the first, God aid the right,
And damn me if I fail you in the fight!
God join again the ways that lie apart,
And bless the love of loyal heart to heart!
God keep us every hour in every thought,
And bring the vessel of our love to port!
These are my birthday wishes. Dawn's at hand,
And you're an exile in a lonely land.
But what were magic if it could not give
My thought enough vitality to live?
Do not then dream this night has been a loss!
All night I have hung, a god, upon the cross;
All night I have offered incense at the shrine;
All night you have been unutterably mine,
Miner in the memory of the first wild hour
When my rough grasp tore the unwilling flower
From your closed garden, mine in every mood,
In every tense, in every attitude,
In every possibility, still mine
While the sun's pomp and pageant, sign to sign,
Stately proceeded, mine not only so
In the glamour of memory and austral glow
Of ardour, but by image of my brow
Stronger than sense, you are even here and now
Miner, utterly mine, my sister and my wife,
Mother of my children, mistress of my life!
O wild swan winging through the morning mist!
The thousand thousand kisses that we kissed,
The infinite device our love devised
If by some chance its truth might be surprised,
Are these all past? Are these to come? Believe me,
There is no parting; they can never leave me.
I have built you up into my heart and brain
So fast that we can never part again.
Why should I sing you these fantastic psalms
When all the time I have you in my arms?
Why? 'tis the murmur of our love that swells
Earth's dithyrambs and ocean's oracles.
But this is dawn; my soul shall make its nest
Where your sighs swing from rapture into rest
Love's thurible, your tiger-lily breast.
Aleister Crowley
Thursday, April 9, 2009
Some words of power to make your spells or courses stronger
thus are some powerful words to make a spell stronger.
just say this words pefore the spell.
Eko, Eko, Azarak,
Eko, Eko, Zomelak,
Eko, Eko, Cernunnos,
Eko, Eko, Aradia!
(x3)
Isis Astarte Diana Hecate Demeter Kali Inanna
Darksome night and shining moon,
East then south then west then north,
Hearken to the Witch's rune,
Hear me come to call you forth.
Earth and Water, Air and Fire,
Wand and Pentacle, and Sword,
Work ye unto my desire,
Hearken ye unto our word.
Cords and censer, scourge and knife,
Powers of the Witches blade,
Waken all ye into life,
Come ye as the charge is made.
Queen of heaven, Queen of hell,
Horned Hunter of the night,
Lend your aid unto our spell.
after the spell close with the phrase:
So mote it be!
Now your spell will have the aid of the gods and deities.
just say this words pefore the spell.
Eko, Eko, Azarak,
Eko, Eko, Zomelak,
Eko, Eko, Cernunnos,
Eko, Eko, Aradia!
(x3)
Isis Astarte Diana Hecate Demeter Kali Inanna
Darksome night and shining moon,
East then south then west then north,
Hearken to the Witch's rune,
Hear me come to call you forth.
Earth and Water, Air and Fire,
Wand and Pentacle, and Sword,
Work ye unto my desire,
Hearken ye unto our word.
Cords and censer, scourge and knife,
Powers of the Witches blade,
Waken all ye into life,
Come ye as the charge is made.
Queen of heaven, Queen of hell,
Horned Hunter of the night,
Lend your aid unto our spell.
after the spell close with the phrase:
So mote it be!
Now your spell will have the aid of the gods and deities.
Wednesday, April 8, 2009
Why an online curse or spell is stronger than a homemade spell?
Why an online curse or spell is stronger than a homemade spell?
because in the internet the spells are stored.
And they are always online. so they continue to be effective always.
many eyes will read your spell and they will cast it by they reading it.
many people will share your will.
the spell will be always online to work for you!
A curse casted in our site is far far stronger and more effective than any other spell.
because in the internet the spells are stored.
And they are always online. so they continue to be effective always.
many eyes will read your spell and they will cast it by they reading it.
many people will share your will.
the spell will be always online to work for you!
A curse casted in our site is far far stronger and more effective than any other spell.
Love Spells
ok i received many emails about how to cast an effective love spell.
you want some person to love you.
its natural.
there is nothing wrong to cast a love spell.
I could write a dozen of posts about how to cast a spell
i know many good and effective spells.
but the best way is to wish it here. with a comment.
and i will cast the spell for you.
its Free
you want some person to love you.
its natural.
there is nothing wrong to cast a love spell.
I could write a dozen of posts about how to cast a spell
i know many good and effective spells.
but the best way is to wish it here. with a comment.
and i will cast the spell for you.
its Free
THE GYPSY CURSE
THE GYPSY CURSE
A gypsy curse is a powerful curse casted by an individual of the gypsy bloodline and who belong in the gypsy community.
I heard many stupid questions about "how to make a gypsy curse".
the truth is that you cant curse anyone with gypsy curse if you are not gypsy.
and there is only two ways to break a gypsy curse.
the one way is to go to a gypsy leader and ask him to break the curse and the other way is.
and the other is to ask me to break the curse.
A gypsy curse is a powerful curse casted by an individual of the gypsy bloodline and who belong in the gypsy community.
I heard many stupid questions about "how to make a gypsy curse".
the truth is that you cant curse anyone with gypsy curse if you are not gypsy.
and there is only two ways to break a gypsy curse.
the one way is to go to a gypsy leader and ask him to break the curse and the other way is.
and the other is to ask me to break the curse.
Tuesday, April 7, 2009
the best places to cast a spell
The place in were you will cast a spell must be.
A place in where you will feel comfortable.
Outdoor places in woods and beaches are good places because there you are in contact with the elements of the universe and the powers which gives life to the nature.
Also ruins of ancient pagan temples are good places to cast a spell.
Thus places are places with lot of energy around.
Don't forget that some people in the old times choosed to build there temples there.
and they did it for a reason ;)
good luck with the searching.
A place in where you will feel comfortable.
Outdoor places in woods and beaches are good places because there you are in contact with the elements of the universe and the powers which gives life to the nature.
Also ruins of ancient pagan temples are good places to cast a spell.
Thus places are places with lot of energy around.
Don't forget that some people in the old times choosed to build there temples there.
and they did it for a reason ;)
good luck with the searching.
Yoga and spells
Maybe most of you guys think that the yoga has nothing to do with casting a spell.
well think again.
the yoga is a system of exercises and meditation which help you to have peace of mind
to be in balance with the universe and united with it.
also helps you to concentrate the power of your mind and your aura in what direction you want in order to make your spells stronger and more effective.
well think again.
the yoga is a system of exercises and meditation which help you to have peace of mind
to be in balance with the universe and united with it.
also helps you to concentrate the power of your mind and your aura in what direction you want in order to make your spells stronger and more effective.
Tools you need to cast a spell
The most important thing you need to cast a spell is only your mind and your concetration.
you must always remember that you are dealing with powers far superior and smarter than you are.
So you must show respect,
Some other materials commonly used are:
A pentagram or other occult symbols as runes, hexagrams (also known as David's star) etc.
candles.
a good verse.(this is important) the verse must be in the form of a poem.
maybe a voodoo doll or other symbols that represent the victim.
the place:
there are many places to cast a spell.
i personally don't use my house.
some places are better to make a ritual.
like ruins of ancient temples, mountains, maybe a beach etc
you must always remember that you are dealing with powers far superior and smarter than you are.
So you must show respect,
Some other materials commonly used are:
A pentagram or other occult symbols as runes, hexagrams (also known as David's star) etc.
candles.
a good verse.(this is important) the verse must be in the form of a poem.
maybe a voodoo doll or other symbols that represent the victim.
the place:
there are many places to cast a spell.
i personally don't use my house.
some places are better to make a ritual.
like ruins of ancient temples, mountains, maybe a beach etc
Monday, April 6, 2009
Breaking a course
we are not here only to curse your enemies but also to break curses.
if you think someone has cursed you. we can cast a spell to break the curse.
then curse the mother fuckers
if you think someone has cursed you. we can cast a spell to break the curse.
then curse the mother fuckers
the difference between a curse and a spell
When we talk about a spell we talk about many things.
there are many kind of spell for many purposes.
the spells are forms of wishes combined with rituals.
the curses can be even spells or simply wishes.
a spell is always stronger then a wish
there are many kind of spell for many purposes.
the spells are forms of wishes combined with rituals.
the curses can be even spells or simply wishes.
a spell is always stronger then a wish
Saturday, April 4, 2009
curses in history world wide
Ancient Greek and Roman curses
Greek and Roman curses were somewhat formal and official. Called katadesmoi by the Greeks and tabulae defixiones by the Romans, they were written on lead tablets or other materials, generally invoked the aid of a spirit (a deity, a demon, or one of the dead) to accomplish their aim, and were placed in a location considered effective for their activation, such as in a tomb, cemetery, or sacred spring or well. In the text of katadesmoi and defixiones,
Celtic curses
In the Celtic world there were also many different forms of curses. Some of the most well known from Ireland are Curse stones, Egg curses, New Year curses and Milk curses.
Curse stones generally involved particle stones with the power to curse. One example involved turning a stone three times and saying the name of the person you wanted to curse.
Egg curses are a fertility curse. If you buried/hid eggs on someone else's land it was believed you could steal their land's fertility and therefore their luck. There are also some well documented methods believed to break these curses.
New year curses are like egg curses. If you took something from someone on the new year you took their luck for the year. People used to not clean their house or throw out water for this reason. In Munster you can see a similar form in the may bush and the stealing of may bushes. Stealing back the item or bush is believed to return the luck.
Milk curses were curses put on a household where the milk from others cows went to yours.
The first curse in the Bible is put on the serpent by God, "You are cursed more than all cattle", (Genesis 3:14). As a result of Adam and Eve disobeying God, the ground is also cursed: "Cursed is the ground for your sake; in toil you shall eat of it All the days of your life." (3:17). Cain is cursed from the earth, "So now you are cursed from the earth", (4:11).
In the New Testament Paul sees curses as central to the meaning of Jesus's crucifixion. In Galatians 3:13 he says: "Christ redeems us from the curse of the law by becoming a curse for us...". He refers to Deuteronomy: " anyone who is hung on a tree is under God's curse." (21:23 RAEDM)
Some passages in the Tanakh treat curses as being effective techniques; they see a curse as an objective reality with real power. However, most sections of the Bible conceive a curse to be merely a wish, to be fulfilled by God only when just and deserved.
According to the Book of Proverbs, an undeserved curse has no effect (Proverbs 26:2), but may fall back upon the head of him who utters it (Genesis 12:3; Sirach 21:27), or may be turned by God into a blessing, as in the case of Balaam (Deuteronomy 23:5).
The declaration of punishments (Gen. 3:14, 17; 4:11), the utterance of threats (Jeremiah 11:3, 17:5; Malachi i. 14), and the proclamation of laws (Deut. 11:26-28, 27:15 et seq.) received added solemnity and force when conditioned by a curse.
In the Bible, cursing is generally characteristic of the godless (Ps. 10:7), but may serve as a weapon in the mouth of the wronged, the oppressed, and those who are zealous for God and righteousness (Judges 9:57; Prov. 11:26, 30:10).
A righteous curse, especially when uttered by persons in authority, was believed to be unfailing in its effect (Gen. 9:25, 27:12; II Kings 2:24; Ecclus. Sirach 3:11). One who had received exemplary punishment at the hands of God was frequently held up, in cursing, as a terrifying object-lesson (Jer. 23: 22), and such a person was said to be, or to have become, a curse (II Kings 22:19; Jer. 24:9, 25: 18; Zechariah 8:13). An elaborate trial by ordeal for a woman suspected by her husband of adultery is set forth in Numbers 5:11-30; this involved drinking a "bitter water that brings a curse"; if the woman were guilty, she would suffer miscarriage and infertility.
It is especially forbidden to curse God (Exodus 22:28), parents (Ex. 21:17; Leviticus 20:9; Prov. 20:20, 30: 11), the authorities (Ex. 22:28; Eccl. 10:20), and the helpless deaf (Lev. 19:14).
Curses in Rabbinic literature
A number of sections of the Talmud show a belief in the power of curses (Berachot 19a, 56a.) In some cases, a curse is described as related to the nature of a prayer (Ta'an. 23b); an undeserved curse is described as ineffective (Makkot 11a) and falls back upon the head of him who utters it (Sanhedrin 49a).
Not only is a curse uttered by a scholar unfailing in its effect, even if undeserved (Mak. 11a), but one should not regard lightly even the curse uttered by an ignorant man (Meg. 15a).
The Biblical prohibitions of cursing are legally elaborated, and extended to self-cursing (Shebu. 35a). A woman that curses her husband's parents in his presence is divorced and loses her dowry (Ket. 72a).
Cursing may be permissible when prompted by religious motives. For instance, a curse is uttered against those who mislead the people by calculating, on the basis of Biblical passages, when the Messiah will come (Sanhedrin 97b). Cursed are those who are guilty of actions which, though not forbidden, are considered reprehensible.
According to legend, some rabbinic scholars cursed sometimes not only with their mouths, but also with an angry, fixed look. The consequence of such a look was either immediate death or poverty (Sotah 46b, and parallel passages). (See Evil eye)
cursed places
Certain landmarks or locales are said to be cursed. Various lakes, rivers and mountains have been called cursed, as has the Sargasso Sea. However even when there is a tradition of a place "taking someone" every number of years it is not always considered cursed. For example, someone is said to drown in Lough Gur in Limerick, Ireland every seven years but the lake is not considered "cursed" by the locals. The alleged Bermuda Triangle effect is believed by some to be some form of curse (and by others to be some unexplained natural phenomena).
Babinda's Boulders, Babinda township, near Cairns, Queensland on Australia's mid-north coast, is a place known for the Devil's Pool, a group of waterholes known to be dangerous to young male travellers, but never claiming the lives of locals or females. There is some dispute about the dangers, that the geography of the place is naturally risky with the rocks and fast moving currents &em; yet an Aboriginal legend exists giving it the context of a historic curse.[1]
Egyptian curses and mummies
There is a broad popular belief in curses being associated with the violation of the tombs of mummified corpses, or of the mummies themselves. The idea became so widespread as to become a pop-culture mainstay, especially in horror films (though originally the curse was invisible, a series of mysterious deaths, rather than the walking-dead mummies of later fiction). The "Curse of the Pharaohs" is supposed to have haunted the archaeologists who excavated the tomb of Pharaoh Tutankhamun, whereby an imprecation was supposedly pronounced from the grave by the ancient Egyptian priests, on anyone who violated its precincts. Similar dubious suspicions have surrounded the excavation and examination of the (natural, not embalmed) Alpine mummy, "Ötzi the Iceman". While such curses are generally considered to have been popularized and sensationalized by British journalists of the 19th century, ancient Egyptians were in fact known to place curse inscriptions on markers protecting temple or tomb goods or propert.
Hungarian curse of turan (Hungarian: Turáni átok)
The Curse of Turan (Hungarian: Turáni átok) is a belief that Hungarians have been under the influence of a malicious spell for many centuries. The "curse" manifests itself as inner strife, pessimism, misfortune and several historic catastrophes.
Origin
There are different theories of origin. It is notable that choice of theory is more controversial than the existence of the curse.
Saint Stephen and Christianity
Perhaps the most popular origin theory is that the curse resulted from Hungary's conversion to Christianity in the year AD 1000 under King Stephen. The vanquished adherents of the old Hungarian religion cast a curse upon Christian Hungary to last either forever or perhaps for 1,000 years.
1848 revolution
Another theory is that the curse was created as legend during the 1850s in the aftermath of the failed Hungarian Revolution of 1848, and reflected the overwhelming pessimism of this repressive decade.
National catastrophes
Some tragic events of Hungarian history are traditionally seen as national catastrophes, manifestations of the Curse of Turan:
* Battle of Muhi (1241) Devastating loss to invading Mongols leading to severe population depletion.
* Battle of Mohács (1526) Decisive loss to invading Turks leading to around 150 years (until of Ottoman rule in central parts of the country.
* Crushing of the 1848 Revolution (1849) Loss to Habsburg and Russian forces led to 15 years of severe repression.
* Treaty of Trianon (1920) Redefinition of borders after World War I; Hungary loses about 72% of its territory.
* World War II (1939 - 45) Catastrophic alliance with Axis powers.
* Hungarian Revolution of 1956 Crushed by Soviet military, led to severe reprisals and mass exodus of many Hungarians.
Personal troubles
The curse has also been blamed for causing many troubles on a personal level. Among them are Hungary's high rate of suicide. Currently, Hungary is 6th in the world in suicide rate. In the mid 1980s, Hungary led this indicator. Hungarians have the third shortest life expectancy in Europe outside the countries of the former USSR.
Etymology
Turan (Hungarian: Turán) derives from the Persian توران and refers to the steppes of Central Asia, land of the Tur. This root word is likely derived from the name of an ancient king, and may also be the root of "Turk". Traditionally Magyars were considered Turkic people until the end of the 18th century. The word is used figuratively to express the "Asian" nature of Magyars in both positive and negative senses. In the 19th century, when the Curse of Turan was a very popular concept, artists searched for Asian characteristics in Hungarian folk art and called them "Turanic motifs".
literature
The curse became a favourite theme in Hungarian literature. A poem written in 1832 by the great 19th century Romantic poet, Mihály Vörösmarty, explains the origin of the curse as the bloody wars fought for the territory of Hungary in ancient times:
The Curse
“Men!” announced the baneful god of Pannon memory
"I give to you a joyous land; yours to fight for, if necessary”
So great, brave nations fought determinedly for her
Until the Magyar finally emerged as the bloody victor
Oh, but discord remained in the souls of the nations: the land
Can never know happiness, under this curse’s hand
Az átok
"Férfiak!" így szólott Pannon vészistene hajdan,
"Boldog földet adok, víjatok érte, ha kell."
S víttanak elszántan nagy bátor nemzetek érte,
S véresen a diadalt végre kivítta magyar.
Ah de viszály maradott a népek lelkein: a föld
Boldoggá nem tud lenni ez átok alatt.
By http://www.wikipedia.org
Greek and Roman curses were somewhat formal and official. Called katadesmoi by the Greeks and tabulae defixiones by the Romans, they were written on lead tablets or other materials, generally invoked the aid of a spirit (a deity, a demon, or one of the dead) to accomplish their aim, and were placed in a location considered effective for their activation, such as in a tomb, cemetery, or sacred spring or well. In the text of katadesmoi and defixiones,
Celtic curses
In the Celtic world there were also many different forms of curses. Some of the most well known from Ireland are Curse stones, Egg curses, New Year curses and Milk curses.
Curse stones generally involved particle stones with the power to curse. One example involved turning a stone three times and saying the name of the person you wanted to curse.
Egg curses are a fertility curse. If you buried/hid eggs on someone else's land it was believed you could steal their land's fertility and therefore their luck. There are also some well documented methods believed to break these curses.
New year curses are like egg curses. If you took something from someone on the new year you took their luck for the year. People used to not clean their house or throw out water for this reason. In Munster you can see a similar form in the may bush and the stealing of may bushes. Stealing back the item or bush is believed to return the luck.
Milk curses were curses put on a household where the milk from others cows went to yours.
The first curse in the Bible is put on the serpent by God, "You are cursed more than all cattle", (Genesis 3:14). As a result of Adam and Eve disobeying God, the ground is also cursed: "Cursed is the ground for your sake; in toil you shall eat of it All the days of your life." (3:17). Cain is cursed from the earth, "So now you are cursed from the earth", (4:11).
In the New Testament Paul sees curses as central to the meaning of Jesus's crucifixion. In Galatians 3:13 he says: "Christ redeems us from the curse of the law by becoming a curse for us...". He refers to Deuteronomy: " anyone who is hung on a tree is under God's curse." (21:23 RAEDM)
Some passages in the Tanakh treat curses as being effective techniques; they see a curse as an objective reality with real power. However, most sections of the Bible conceive a curse to be merely a wish, to be fulfilled by God only when just and deserved.
According to the Book of Proverbs, an undeserved curse has no effect (Proverbs 26:2), but may fall back upon the head of him who utters it (Genesis 12:3; Sirach 21:27), or may be turned by God into a blessing, as in the case of Balaam (Deuteronomy 23:5).
The declaration of punishments (Gen. 3:14, 17; 4:11), the utterance of threats (Jeremiah 11:3, 17:5; Malachi i. 14), and the proclamation of laws (Deut. 11:26-28, 27:15 et seq.) received added solemnity and force when conditioned by a curse.
In the Bible, cursing is generally characteristic of the godless (Ps. 10:7), but may serve as a weapon in the mouth of the wronged, the oppressed, and those who are zealous for God and righteousness (Judges 9:57; Prov. 11:26, 30:10).
A righteous curse, especially when uttered by persons in authority, was believed to be unfailing in its effect (Gen. 9:25, 27:12; II Kings 2:24; Ecclus. Sirach 3:11). One who had received exemplary punishment at the hands of God was frequently held up, in cursing, as a terrifying object-lesson (Jer. 23: 22), and such a person was said to be, or to have become, a curse (II Kings 22:19; Jer. 24:9, 25: 18; Zechariah 8:13). An elaborate trial by ordeal for a woman suspected by her husband of adultery is set forth in Numbers 5:11-30; this involved drinking a "bitter water that brings a curse"; if the woman were guilty, she would suffer miscarriage and infertility.
It is especially forbidden to curse God (Exodus 22:28), parents (Ex. 21:17; Leviticus 20:9; Prov. 20:20, 30: 11), the authorities (Ex. 22:28; Eccl. 10:20), and the helpless deaf (Lev. 19:14).
Curses in Rabbinic literature
A number of sections of the Talmud show a belief in the power of curses (Berachot 19a, 56a.) In some cases, a curse is described as related to the nature of a prayer (Ta'an. 23b); an undeserved curse is described as ineffective (Makkot 11a) and falls back upon the head of him who utters it (Sanhedrin 49a).
Not only is a curse uttered by a scholar unfailing in its effect, even if undeserved (Mak. 11a), but one should not regard lightly even the curse uttered by an ignorant man (Meg. 15a).
The Biblical prohibitions of cursing are legally elaborated, and extended to self-cursing (Shebu. 35a). A woman that curses her husband's parents in his presence is divorced and loses her dowry (Ket. 72a).
Cursing may be permissible when prompted by religious motives. For instance, a curse is uttered against those who mislead the people by calculating, on the basis of Biblical passages, when the Messiah will come (Sanhedrin 97b). Cursed are those who are guilty of actions which, though not forbidden, are considered reprehensible.
According to legend, some rabbinic scholars cursed sometimes not only with their mouths, but also with an angry, fixed look. The consequence of such a look was either immediate death or poverty (Sotah 46b, and parallel passages). (See Evil eye)
cursed places
Certain landmarks or locales are said to be cursed. Various lakes, rivers and mountains have been called cursed, as has the Sargasso Sea. However even when there is a tradition of a place "taking someone" every number of years it is not always considered cursed. For example, someone is said to drown in Lough Gur in Limerick, Ireland every seven years but the lake is not considered "cursed" by the locals. The alleged Bermuda Triangle effect is believed by some to be some form of curse (and by others to be some unexplained natural phenomena).
Babinda's Boulders, Babinda township, near Cairns, Queensland on Australia's mid-north coast, is a place known for the Devil's Pool, a group of waterholes known to be dangerous to young male travellers, but never claiming the lives of locals or females. There is some dispute about the dangers, that the geography of the place is naturally risky with the rocks and fast moving currents &em; yet an Aboriginal legend exists giving it the context of a historic curse.[1]
Egyptian curses and mummies
There is a broad popular belief in curses being associated with the violation of the tombs of mummified corpses, or of the mummies themselves. The idea became so widespread as to become a pop-culture mainstay, especially in horror films (though originally the curse was invisible, a series of mysterious deaths, rather than the walking-dead mummies of later fiction). The "Curse of the Pharaohs" is supposed to have haunted the archaeologists who excavated the tomb of Pharaoh Tutankhamun, whereby an imprecation was supposedly pronounced from the grave by the ancient Egyptian priests, on anyone who violated its precincts. Similar dubious suspicions have surrounded the excavation and examination of the (natural, not embalmed) Alpine mummy, "Ötzi the Iceman". While such curses are generally considered to have been popularized and sensationalized by British journalists of the 19th century, ancient Egyptians were in fact known to place curse inscriptions on markers protecting temple or tomb goods or propert.
Hungarian curse of turan (Hungarian: Turáni átok)
The Curse of Turan (Hungarian: Turáni átok) is a belief that Hungarians have been under the influence of a malicious spell for many centuries. The "curse" manifests itself as inner strife, pessimism, misfortune and several historic catastrophes.
Origin
There are different theories of origin. It is notable that choice of theory is more controversial than the existence of the curse.
Saint Stephen and Christianity
Perhaps the most popular origin theory is that the curse resulted from Hungary's conversion to Christianity in the year AD 1000 under King Stephen. The vanquished adherents of the old Hungarian religion cast a curse upon Christian Hungary to last either forever or perhaps for 1,000 years.
1848 revolution
Another theory is that the curse was created as legend during the 1850s in the aftermath of the failed Hungarian Revolution of 1848, and reflected the overwhelming pessimism of this repressive decade.
National catastrophes
Some tragic events of Hungarian history are traditionally seen as national catastrophes, manifestations of the Curse of Turan:
* Battle of Muhi (1241) Devastating loss to invading Mongols leading to severe population depletion.
* Battle of Mohács (1526) Decisive loss to invading Turks leading to around 150 years (until of Ottoman rule in central parts of the country.
* Crushing of the 1848 Revolution (1849) Loss to Habsburg and Russian forces led to 15 years of severe repression.
* Treaty of Trianon (1920) Redefinition of borders after World War I; Hungary loses about 72% of its territory.
* World War II (1939 - 45) Catastrophic alliance with Axis powers.
* Hungarian Revolution of 1956 Crushed by Soviet military, led to severe reprisals and mass exodus of many Hungarians.
Personal troubles
The curse has also been blamed for causing many troubles on a personal level. Among them are Hungary's high rate of suicide. Currently, Hungary is 6th in the world in suicide rate. In the mid 1980s, Hungary led this indicator. Hungarians have the third shortest life expectancy in Europe outside the countries of the former USSR.
Etymology
Turan (Hungarian: Turán) derives from the Persian توران and refers to the steppes of Central Asia, land of the Tur. This root word is likely derived from the name of an ancient king, and may also be the root of "Turk". Traditionally Magyars were considered Turkic people until the end of the 18th century. The word is used figuratively to express the "Asian" nature of Magyars in both positive and negative senses. In the 19th century, when the Curse of Turan was a very popular concept, artists searched for Asian characteristics in Hungarian folk art and called them "Turanic motifs".
literature
The curse became a favourite theme in Hungarian literature. A poem written in 1832 by the great 19th century Romantic poet, Mihály Vörösmarty, explains the origin of the curse as the bloody wars fought for the territory of Hungary in ancient times:
The Curse
“Men!” announced the baneful god of Pannon memory
"I give to you a joyous land; yours to fight for, if necessary”
So great, brave nations fought determinedly for her
Until the Magyar finally emerged as the bloody victor
Oh, but discord remained in the souls of the nations: the land
Can never know happiness, under this curse’s hand
Az átok
"Férfiak!" így szólott Pannon vészistene hajdan,
"Boldog földet adok, víjatok érte, ha kell."
S víttanak elszántan nagy bátor nemzetek érte,
S véresen a diadalt végre kivítta magyar.
Ah de viszály maradott a népek lelkein: a föld
Boldoggá nem tud lenni ez átok alatt.
By http://www.wikipedia.org
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